Wednesday, July 8, 2015

The Gospel of the Family Today: 2nd MEFP National Congress

Venue: Century Park Hotel
Date: July 25, 2015
Time: 8:00 AM to 10:00 PM
Theme "The Gospel of the Family Today"

Congress Objectives:

  • Formulation of motions for theXIV Ordinary General Assembly (Synod of Bishops) to take place from October 4 to 25, 2015 in the Vatican
  • To provide a venue for common study and reflection on various pastoral considerations affecting families in the Philippines today
  • Consensus building on common marital and family enrichment programs that can be shared by faith-based organizations

Topics and Speakers:


Proclaiming the Gospel of the Family Today in Various Contexts

Speaker: H.E. The Most Reverend Socrates Villegas
Archbishop of Lingayen-Dagupan
President, Catholic Bishops Conference of the Philippines


Pastoral Care for Couples Civilly Married or Living Together

Speaker: Rev. Fr. Dominador G. Guzman, Jr., SSP
Provincial Vicar, Philippine-Macau Mission of the Society of St. Paul

Caring for Wounded Families (Separated, Divorced and not Remarried, Divorced and Remarried, Single-Parent Families)

Speaker: Rev. Fr. Rex M. Mananzan, S. J.
Canon Lawyer
Professor, Loyola School of Theology

Pastoral Attention Towards Persons with Homosexual Tendencies

Speaker: Rev. Fr. Daniel Healy
Spiritual Director, Courage Philippines

The Transmission of Life and the Challenge of the Declining Birthrate

Speaker: Ms. Mitos Rivera
Executive Director, Institute for Reproductive Health-Philippines


Guiding Engaged Couples in Their Preparation for Marriage

Speaker: Rev. Fr. Benito B. Tuazon
President, Radio Veritas Philippines
Executive Director, Caritas Manila

Accompanying Married Couples in the Initial Years of Marriage

Speaker: Rev. Fr. Ruben M. Tanseco, S.J.
Founder, Marriage Encounter Foundation of the Philippines, Inc.

Upbringing and the Role of the Family in Evangelization

Speaker: Rev. Fr. Anton CT Pascual
National Spiritual Director, MEFP
Parish Priest, St. Anthony of Padua, Singalong, Manila


Congress Methodologist: Rev. Fr. Dominador G. Guzman, SSP
Plenary Moderator: Rev. Fr. Edwin E. Mercado
Each Breakout Group will have:

Resource Speaker (30 minutes)
Couple Sharer (15 minutes)
Facilitator (45 minutes for Open Forum)
(Note: 1.5 hours per Workshop)


P2,600 per person, inclusive of Congress Kit, snacks, lunch, dinner, and Fellowship

50% discount for MEFP members
20% discount for non-MEFP members Special fee arrangement for a limited number of qualified delegates

MEFP and other faith-based organizations members
Concerned NGOs and cause-oriented groups
Heads of Family and Life Ministries of the different dioceses in the Philippines

Visit their website to register at

Saturday, July 4, 2015

Same-Sex 'Marriage' and the Marxist Agenda

Did you think that the SCOTUS ruling upholding the legality of same-sex marriage in the United States was just about tolerance and marriage equality rights? Think again.

The Marxist Agenda Behind the Rainbow
by Douglas Hagmann

If you think Friday’s Supreme Court decision was about equality or equal rights for the three percent of the American population (at the expense of the 97 percent), you couldn’t be more wrong. If you think that Friday’s decision has no impact on you because you don’t care what people do in the privacy of their bedrooms, you couldn’t be more wrong. If you think the homosexual agenda is about tolerance, diversity or other slick marketing buzzwords, you are not only wrong, but sorely misinformed, misguided or you are purposely facilitating a lie.

America has a huge problem right now. Multiple problems, in fact, but like the victims of a train wreck, we must do triage so we can apply treatment in order of importance. The blunt force trauma inflicted upon America by five rogue members of our judiciary, redefining marriage as a result of a highly potent cabal of activists intent on America’s destruction, certainly moves this problem up the list of importance.

In order to know how to fix the problem, however, you’ve got to know as much about the problem as possible. You need accurate information, not the spin of some morally bankrupt politician or the spin of agenda-driven talking heads who confine their discourse to the captive narrative of the archaic and completely fictitious right-left political paradigm. The next federal election will not solve our problems, for our problems are so threatening to our life and liberty, we might not have the time.

As I’ve already suggested, those reveling in the rainbow of diversity and whose chests swell with pride at the luminous display at the seat of American power fall into one of two groups: the ignorant, misguided, brainwashed and/or spiritually, morally and selfishly decadent (i.e. unwitting dupes), or the facilitators of one of the biggest lies ever perpetrated on our nation. What we have witnessed is not the beginning of tolerance and diversity, but its unceremonious demise through the completion of one giant step in the orchestrated dismantling of our country that is part of a much larger plan. It is a critical and vitally important step toward the formation of a “new world order” that no “dignified” journalist or syndicated talk show host will ever acknowledge exists.

The destruction of the moral fabric of America was set in motion generations ago under not a rainbow flag, but a Communist flag. Who better to usher in this mortal wound to our nation than the Manchurian Marxist Messiah of mystery and dubious origin and his cabal of renegade abettors?

What we see taking place today might not have been completely stopped, but it might have been slowed had those who held the attention of Christian conservatives pressed the legitimate issue of the eligibility and allegiance of Barack Hussein Obama as a candidate for the highest office in America. Alas, it was not to be, as those most revered by the conservative right dutifully parroted the lie that the background, origin and constitutional eligibility of Barack Hussein Obama, or Barry Soetoro, perhaps, was nothing but a distraction.

Over the din of their vocal objections, or in some instances, assurances and more lies, those of us in search of the unadulterated truth can hear the unmistakable sickening sound of our freedoms, liberties and rights Cheyne-Stoking as their traumatic death approaches. Yet, those who fought us then continue to dismiss us today. They adhere to a choreographed narrative that fits within the script of the big lie, and one that is as shrewdly narrow as it is factually shallow. For this, it appears, requires less intellectual aptitude of the entranced American than the necessary first steps of a full recovery would require.

Meanwhile, Americans are served their daily portion of the big lie – in this case, sold under the pretext of diversity and tolerance and illustrated by the silly mantra “love wins.” Love, much like equal rights, has absolutely nothing to do with the larger agenda of rending America’s moral fabric. Redefining marriage and the traditional family is a well-documented plank of the Communist takeover of America, a tactic to destroy our Constitutional Republic, and an admission requirement to enter a system of global government.

The Homosexual Agenda is rooted in Communism

The activist homosexual agenda in America has its roots in Communism. On January 10, 1963, Representative A. S. Herlong, Jr. of Florida read 45 goals of Communism in America into the Congressional Record. Listed at #26 was to “present homosexuality, degeneracy, and promiscuity as normal, natural and healthy.” What was considered abhorrent behavior and a sin by all of the world’s major religions only a half-century ago is not only accepted and ostensibly “legitimized” today, but is being openly celebrated at the White House and state houses across America.

Why is virtually no one asking how approximately three-(3) percent of our population has seemingly succeeded in changing the moral and legal landscape for 97 percent of the population? How did this change happen so quickly? It nearly mirrors the meteoric rise of Barack Hussein Obama from a virtual unknown to the putative President.

The answers exist in history. The promotion of the fraudulent research of Alfred Kinsey, the highly organized and well-funded efforts of Marxist Harry Hays, founder of the Mattachine Society in 1950, the effective use of Hollywood and Madison Avenue, to the refinement of the homosexual agenda by homosexual activists Marshall Kirk and Hunter Madsen in the 1980’s – when they made public their very specific tactics in their book, After the Ball: How America Will Conquer Its Fear and Hatred of Gays in the ’90s, were all cogs in the larger mechanism designed to destroy the morality of America.

When you read the dissenting opinions of Justices Thomas and Scalia in last Friday’s SCOTUS decision, you will see some very chilling statements, including these from Justice Clarence Thomas (Please read and consider these in the context of the above):

“The Court’s decision today is at odds not only with the Constitution, but with the principles upon which our Nation was built. Since well before 1787, liberty has been understood as freedom from government action, not entitlement to government benefits.”

“Aside from undermining the political processes that protect our liberty, the majority’s decision threatens the religious liberty our Nation has long sought to protect.”

“Our Constitution—like the Declaration of Independence before it—was predicated on a simple truth: One’s liberty, not to mention one’s dignity, was something to be shielded from—not provided by—the State. Today’s decision casts that truth aside. In its haste to reach a desired result, the majority misapplies a clause focused on “due process” to afford substantive rights, disregards the most plausible understanding of the “liberty” protected by that clause, and distorts the principles on which this Nation was founded. Its decision will have inestimable consequences for our Constitution and our society.”

The end of the beginning

Many people believe that this ruling will remedy perceived injustices against a (falsely) significant segment of our population. These same people believe that this ruling marks the end of a long and arduous journey for equal rights. They are wrong, for this is merely the end of the beginning. The global activists, the Marxists and Communists propelling this agenda don’t care about rights, despite the pretty packaging. There is no pot of gold at the end of this rainbow.

Having been empowered by SCOTUS, enablers and abettors at the Executive branch and others in power, they are now “all in” to complete the destruction of our nation. The agenda is as big as the lie.

Barring any immediate intervention and unified civil disobedience, what will follow will be exponentially worse to what will be left of our nation. Unless immediate action is taken, the mortal blow that was delivered to our country last week will become fatal.

It is imperative that we understand the depth, breath and scope of the lie and the globalist, Communist agenda behind it. It is important we identify the agents of destruction. They, and their agenda, must be fully exposed.

Alternatively, the Cheyne-Stoke respirations of our liberties and freedoms we (still) enjoy under our Constitutional Republic will cease. Not because of their recovery, however, but due to their death.

Pray. Prepare.

About Douglas Hagmann

Douglas J. Hagmann has been a veteran investigator in the private sector for nearly three decades, working for many Fortune 100 companies investigating high-value fraud cases. He is an author, public speaker and the senior host of the Hagmann & Hagmann Report.

Wednesday, July 1, 2015

Hearts Moved by the Immaculate Heart of Mary

This is a personal testimonial of one of our Courage brothers who visited the patients living with HIV/AIDS at San Lazaro Hospital in Manila.

O Mary, conceived without sin, pray for us who have recourse to Thee.

On June 13, 2015, on the Memorial Feast of the Immaculate Heart of Mary and Feast of St. Anthony of Padua, Courage did one of two outreach activities planned for this year. We visited the ward for people living with HIV/AIDS (PLHA) of San Lazaro Hospital to provide spiritual care for our brethren.

We all gathered at the Bambang LRT station at 8:30 a.m. and proceeded to San Lazaro together from there. We were met by our chaplain, Fr. E who in turn was received by the San Lazaro Chaplain, Fr. H.

We first visited the beautiful chapel inside the hospital grounds. This institution is dedicated to Lazarus, he whom Jesus loved and brought back from the dead. We knew in our hearts that this day will move us substantially and so we offered what was going to happen next to God.

We then gathered at an office by the chapel where our Courage brother L, who works there as counsellor, briefed us on what will happen. We were instructed on how to properly relate with them that will not put them in greater harm, physically and emotionally.

We then went to the ward, which is about a 5 minute walk from the chapel. At the ward, we stayed in a small room while they invited and gathered the patients to the ward lobby. When everyone was set, we sat on a big circle and prayed the rosary together. This was a most meaningful prayer of solidarity where we connected with our PLHA brethren in seeking the help of Jesus the Healer through His most tender and loving Mother. It was solemn, serene, and comforting --- as if the Lady herself was coming to each one of us and taking us all in under her maternal care.

After the rosary, Fr. E proceeded with giving the sacrament of the anointing of the sick to each of the patients who wished to receive it. I was among who followed Fr. E in the anointing and I was witness to how once the priest puts on the chrism on the patient’s forehead, a spiritual change happens. It is as if a heavy burden is taken off from them; their eyes move behind their closed lids and they take in a deep breath of air. Their faces then transform with a certain glow of peace. After the anointing, we gave each one a rosary scapular.

This is a common ward and so not all are Catholics. L warned us that based on his experience, not all patients will welcome receiving the sacraments. Some are even extremely skeptical while others will be too weak. But he observed that on this day, there was an unusually high number of patients who agreed to receive the sacrament and that the patients were very docile. There were a total of 22 patients that day and about 60-70% received the sacrament.

I believe that this is the work of the Blessed Mother. She opened the patients’ hearts to receive her Son, their one true Healer and Savior. And not just them, but our hearts too -- Fr. E’s and Courage members’. Fr. E was at his most pastoral when he joyfully administered the sacraments without fear or hesitation. He embodied what it is to be courageous for the Lord. To see the patients at their condition---so weak, so frail, so fragile, you would be very afraid to approach them for fear of hurting them. But Fr. E did otherwise. He knew Jesus would not be afraid to approach and touch them. And maybe the Blessed Mother made him see too the weak, frail, fragile suffering Christ on the way to the cross on the faces of the patients? Remember, the Blessed Mother saw the suffering Christ on His way to Calvary with her own eyes too and comforted Him despite her sorrow and pain.

We were all for sure changed by this. The post activity debrief said it all: loss of words, overwhelmed, shocked, in tears…deep feelings that linger. Inspired by the Immaculate Heart of Mary, this pierced our hearts and out came love for our PLHA brethren and for God, that moves us to serve them and to obey God’s will.

Joseph Anthony of the Sacred Heart of Jesus

"I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me." - Matthew 25:36

Sunday, June 28, 2015

Courage Statement on Supreme Court Decision

For nearly 35 years, Courage International has provided authentic pastoral care to men and women who experience same-sex attraction and who have made a free choice to embrace the call of Jesus Christ to live chastely in harmony with the teaching of the Catholic Church. Some of our members follow this call in loving marriages to a person of the opposite sex, while many others live chaste celibate lives, accepting the many heroic sacrifices that this requires in a spirit of cheerful, generous self-giving. Our members are a daily inspiration to the chaplains who serve them, and to the whole Church.

Mindful of the guidance of Pope Francis, and the priorities set for the Church by the Synod on the Family, Courage remains committed to ministering to this underserved community and, through the EnCourage apostolate, to those who love them. We are daily inspired by their joyful embrace of chastity and of the freedom that it gives them to love authentically, and believe that their compelling stories are a powerful witness to others.


Sunday, June 21, 2015

Fathers, Sons and Homosexuality

Fathers, love your sons. Today as we celebrate Father's Day, I want to remind all fathers out there to spend quality time with your sons and build an intimate relationships with them. Many of us men struggling with same-sex attractions have a lot of deep and painful issues with our own fathers and although we do not want to put the blame on them for our personal struggles, I think it is fair to say that many fathers today do not know how to become good fathers. This very short article will reveal to you that missing link in your relationships with your sons that I hope may create a truly lasting and authentic father-son relationship. Happy Father's Day!

by Joseph Nicolosi, Ph.D.

In my search for the particular quality of father-son bonding that is fundamental to the development of the boy's masculine identity, I have been led to a phenomenon that I call "a shared delight."

I am convinced that the healthy development of masculine identification depends on this phenomenon. This special emotional exchange should be between the boy and his father, although a father figure or grandfather may serve the purpose where no father is available. It is not a single event or one-time occurrence, but should characterize the relationship.

This particular style of emotional attunement is especially important during the critical developmental gender-identity period.

Homosexual men have great difficulty recalling childhood father-son activities that were fun, exciting and enjoyable and included success and achievement for the client-- a shared delight. They typically do not have many positive memories of their fathers coaching them to gain a new skill that involves bodily activity or strength. Indeed, many lament this deprivation.

An example of "a shared delight" is found in writer and social commentator Malcolm Muggeridge's autobiobiography. Malcolm's father was his hero; and as a teenager, Malcolm would travel to his father's office in London. When the young man arrived, he noticed an embodied shift in his father:

"When he saw me, his face always lit up, as it had a way of doing, quite suddenly, thereby completely altering his appearance; transforming him from a rather cavernous, shrunken man into someone boyish and ardent. He would leap agilely off his stool, wave gaily to his colleague... and we would make off together.

"There was always about these excursions an element of being on an illicit spree, which greatly added to their pleasure. They were the most enjoyable episodes in all my childhood."

As we work with men who experience same-sex attractions, we hear that repeated theme--their inability to recall "a shared delight."

Physical interaction between father and son appears essential in making the father feel familiar, non-mysterious, and approachable in the boy's eyes.

So much of what lies behind adult same-sex attraction is that deep, lingering, unsatisfied desire for physical closeness with a man. With internalization of the father's masculinity, there will be no need to sexualize another man.

Wednesday, June 3, 2015

Prayer to Renew the Sanctity and Beauty of Human Sexuality

The world celebrates Gay Pride on the last week of June (in remembrance of the Stonewall riots). The Church respects and honors the dignity of all human beings including homosexuals. As Christians, we believe that their full dignity is in the identity of being redeemed children of God and that their true freedom lies in obedience to God's will. In this regard, we request an hour of adoration in June to be offered for the realization of this truth and for the above prayer, "Prayer to Renew the Sanctity and Beauty of Human Sexuality", to be said at least once on the last week of June with an act of mortification to be lovingly offered as reparation.

The LGBT community uses the rainbow as their icon. The rainbow of biblical account is God's covenant after the big flood and a continuation of God's deliverance done through Noah's ark for those obedient to His will. The Noah's ark also housed and saved the male and female of every species with which to renew life. This is our contemporary Noah's ark moment when we give glory to God for saving His obedient children and for protecting and upholding the male and female union of every species to renew and sustain life.

Below is a brief explanation of the logo that you see above which was designed by one of our Courage brothers.

a. Male and female icons in place and they are united in Christ and the Divine Mercy watches over them. The rays can actually be seen as like a light from a lighthouse too guiding the ark's navigation.

b. The cross is gold which is the true treasure of the Church.

c. Background is sky blue which is Marian. But the one below is gray which is the flood and the challenges that face the ark.

d. Outer ring is maroon which is the color of Courage. Interestingly enough, this can also be crimson which is what the claws of the dove became when it came back to Noah after checking if there's already dry land.

Please feel free to forward this beautiful prayer to everyone you know. You can download a soft copy of this prayer by right clicking on the image above and click 'Save As' or you can send me an e-mail at if you want to receive the original soft copy. Thank you.

Sunday, May 24, 2015

That Thing Called Same Sex 'Marriage'

As Ireland finally embraced the legalization of same sex 'marriage', we are again reminded of the very pitiful state of affairs that we find ourselves in in this increasingly secularist and modernist society of ours. The short video above should help enlighten us on why moral issues like same sex 'marriage', divorce, euthanasia, etc., are not a matter of and subject to popular opinion polls and referendums, but are solidly based upon the natural law and God's moral order. As we are also celebrating today the Feast of the Pentecost, let us implore the Holy Spirit to grant us His seven gifts particularly the gifts of wisdom and fear of the Lord to help us do the right thing.

Tuesday, April 14, 2015

Courage Orientation Seminar

This is an open invitation to everyone who is struggling with same-sex attractions. If you feel confused about your struggles (many of us are), lost, alone, or maybe just plain curious and has a lot of questions regarding the issue of homosexuality, this is your opportunity to ask those questions and be rightfully informed about what the Church teaches on this topic and how you can respond to God's call to live a chaste life despite the struggle. Contact Bro. Edwin at 0916-3137249 or e-mail him at for more info.

Tuesday, April 7, 2015

How the Divine Mercy Helps Me in My Struggles with Same Sex Attraction

This is a two-part testimony of a fellow Courage brother a.k.a Joseph Anthony of the Sacred Heart on the power of the devotion to the Divine Mercy in his spiritual life. This Sunday, April 12, is the Feast of the Divine Mercy. Please take time to read about the great promise of our Lord on that day here. Take advantage of this feast. Jesus desires to enfold all sinners in His Great Mercy no matter how great our sins are. He only asks that we place our trust in Him completely. Let us all pray the Chaplet of the Divine Mercy often and perform deeds of mercy everywhere and at all times.

Part 1

In 2006, when I was 33 years old, I was fortunate to have been given a chance to travel to Rome. A tour of the Vatican City was of course included. During that time, St. John Paul II just recently passed away and my friends and I asked to see his tomb. It was at the basement of St. Peter’s Cathedral at that time and so we went. In front of his tomb, I did a typical Filipino custom of “bulong”, that is, mentioning a wish to a dead person to carry it with them to Heaven. My wish to St. John Paul II was for him to take away my homosexuality.

My job then required me to travel a lot. And aside from the business portion of the trips, I try to make it a point to have casual sexual encounters for every foreign destination I get to by going to bath houses, to cruising places or hooking up via the net. This trip to Rome included a trip to Amsterdam, one of the gay capitals of the world. Engaging on a homosexual encounter there would be a sure highlight. But somehow, I did not feel like having a homosexual encounter in this trip. It must have been the grace of the Church via the Vatican that was preventing me.

Fast forward to Dec 2013, when I was 40 years old. In a family reunion during the Christmas holidays, a cousin of mine gave me a prayer booklet on the Divine Mercy. She explains that she has been a recent devotee and would like to spread the devotion to the Divine Mercy. I found it interesting but I just left it in my car to pray it whenever I remember to. I never did.

On Jan 2014, I attended my annual retreat and during Spiritual Direction with the Priest Retreat Master, who I had as retreat master too a year prior and who already knew of my same sex attraction struggles from last year, suggested that maybe I need a support group for my struggles. It was he who introduced me to Courage. At first, I was surprised to find out that there actually is a support group and a Catholic one at that. So after the retreat, I set out to contact Courage and found out more about it through this blogspot. I sent an email and I got a reply after a few days. We exchanged our contact numbers via email and set up a meeting. Our first meet-up was on Valentine’s day, Feb 14. Picture that: two men with same sex attraction meeting up on a Starbucks on Valentine’s day! My old self would have called this a classic EB; but God has a way of renewing things.

Joining Courage made me realize in a substantial way that I am not alone with my struggles. I have a lot of gay friends but all of them seem to not be bothered with pursuing the homosexual lifestyle. I was well adjusted to my condition, i.e., I did not hate it, but an overwhelming feeling that I was not doing God’s will was ever pressing as I have always been prayerful and pious. Courage also increased in me the desire to pray more. The more I know about my condition, the more I realize that there is much more to be done, and the more graces I will need to call upon, so I pray some more. I decided to commit to one hour a week Blessed Sacrament Adoration as part of this deepening prayer life. I have attempted this so many times before but the one hour was just too much for me. This time, I decided to use the Divine Mercy prayer booklet that my cousin gave me as my starting point of the adoration. Suddenly, by God’s grace, since then, one hour was a breeze.

Much more than that, the weekly adorations were blessed with so much revelations and enlightenment. Praying to the Divine Mercy, Jesus said that His Divine Mercy seeks homosexual sinners. I asked how. He answered that He wants to use me. Then He made me look back at all the many homosexual encounters I had in the past. My guess estimate is that I have had sex with about 700 men. I felt much shame and sorrow with how I have defiled all these souls and I am forever connected to them because of my homosexuality. I had a strong urge to make atonements for each of these souls that I have defiled; to heal our vicious relationship. Then the Divine Mercy told me to receive one Eucharist for each of the souls that I have defiled as atonement. It was then I understood how he wants to use my weakness for His glory. I am forever connected to each of these souls because of my homosexual acts with them and Jesus wants to use all these connections to reach them too and heal all of us. Jesus’ words: “My grace is enough for you, for my power is made perfect in weakness.” (2 Cor 12: 9) became flesh for me.

I have been a regular mass goer for some years now (Sunday and weekdays). So this instruction in my mind was doable. Still, it was two years’ worth! But I said yes. A few days later, while reflecting on May as the month of Mary I was made to realize that I was actually skipping Saturday in my daily mass. (Please note that the exchanges with the Divine Mercy summarized above was a series of weekly adorations and did not necessarily occur on one session. As is typical with a dialogue with the Lord, it is not time bound as we understand time to be.). I found this silly especially because Saturday is a special day dedicated to the Blessed Mother. So, starting that month, I decided to also hear mass on Saturdays as proof of my devotion to the Blessed Mother. Since then, by God’s grace, I have been a daily communicant. It is very interesting to see this interplay between Jesus and His Mother Mary. And how when Jesus asks you to do something, He also sends the means to do it, in this case, His beloved Mother. This made real for me: “for my yoke is easy, and my burden light.” (Mt 11: 30)

Being a daily communicant was a most powerful grace. I consider that a major turning point in my redemption. Graces, mercies, understanding, consolation, and deepening of virtues came successively since then. Whereas I would often lose in my same sex struggles before, I was winning more and more frequently now because of the Eucharist. What I would like to point out though is that some days / weeks prior to becoming a daily communicant, towards the end of April that year, St. John Paul II was canonized together with St. John XXIII, during Divine Mercy Sunday. I read some more on St. John Paul II and found out that he was a Divine Mercy advocate. He has heard my “bulong” 7 years prior and sought the Divine Mercy to help me. It is also during his visit on World Youth Day 1995 that he emphasizes: “Do not be afraid.” Which is courage actually phrased differently that is quoted on the Courage shirt. Divine Mercy, I trust in You.

Part 2

One of the activities that Courage does, and which I enjoy, is doing mission work with some kids in Antipolo through the Missionaries of Charity. These kids come from poor neighborhoods which the Missionaries of Charity sisters regularly visit. They saw that these kids, mostly teenagers, are already manifesting homosexual behavior…they were boys wearing make-up and blouses and acted flamboyantly. They will gather them once a month at the Missionaries of Charity house in Antipolo and will invite Courage members to meet with them. We are now giving them catechism classes and more importantly, developing friendships with them.

Then, on another occasion, the Missionaries of Charity house in Tayuman invited us to give a talk on homosexuality there too. During this activity, some of us were discussing and wondering in amazement how come the Missionaries of Charity has been helping us tremendously in our apostolate. Their dedication to this apostolate was a mystery to us.

(Witnessing or apostolate is the fifth goal of Courage. As I am being slowly enlightened, it is an integral part of our healing.)

Some weeks after that discussion re the generous help given by the Missionaries of Charity, while surfing Facebook, I chanced upon a video posted by the Marian Fathers of the US on a lecture on the Divine Mercy. It was about an hour long but since I had this growing devotion to the Divine Mercy, I wanted to know more. The priest speaker was talking how the devotion to the Divine Mercy can be summarized in the acronym FINCH --- feast, image, novena, chaplet, and hour. Then he proceeded explaining each. When he got to “image”, he explained its background and how it is printed in their office by themselves to manage the cost. Then he shares that part of the proceeds of the sale of the image goes to the funding of their seminary. He goes on saying that a tenth of the images printed are sent as donation to the poor through the Missionaries of Charity. When it got to this part, I cried uncontrollably. I cried because I suddenly felt the weight of the seriousness of His intent that He wants His Divine Mercy to reach homosexual sinners. I cried because this was the answer to the mystery on why the Missionaries of Charity are helping us in our apostolate. The Marian Fathers are doing a charitable thing to the Missionaries of Charity in the US. Somewhere miles away, in another part of the globe, the Missionaries of Charity in turn are helping us reach homosexual sinners so that all of them will experience and encounter His Divine Mercy.

We do our best to be faithful with our monthly commitment to visit the kids of Antipolo. Since then, by God’s grace, He has been showing to us His hand of Mercy transforming them. The heavy make-up has been replaced with face powder; the blouses with regular shirts. Sure, the flamboyance is still there, but their sharing sessions and their Gospel and teaching reflections are showing a deepening of faith that surprises us including the Missionaries of Charity sisters.

This month, the schedule we have with them is on Apr 12, the Divine Mercy Sunday. The plan is to talk to them about the devotion to the Divine Mercy. Of course, there is nothing else that would be appropriate to teach the kids that day; this is expected. But, judging from the providential turn of events, it looks like we are in for something wonderfully unexpected. Divine Mercy, we trust in You.

"Souls who spread the honor of My mercy I shield through their entire life as a tender mother her infant, and at the hour of death I will not be a judge for them, but the Merciful Savior. At that last hour, a soul has nothing with which to defend itself except My mercy. Happy is the soul that during its lifetime immersed itself in the Fountain of Mercy, because justice will have no hold over it." (Diary, 1075)

Saturday, March 28, 2015

Position Paper Against the Divorce Bill & Decriminalization of Adultery and Concubinage

Every time a survey comes out claiming that the majority of Filipinos favor divorce (or any anti-life issues for that matter), you can expect a bunch of lawmakers throwing their support behind the survey, as if life issues like divorce, euthanasia, abortion, reproductive health, and same-sex marriage are just a matter of popular opinion and public perception. A maleficent/malevolent lady senator recently expressed her support behind the divorce bill, saying that the absence of such law in this country is not something we should be proud of. Well I guess the feeling is mutual. I certainly am not proud of you and the likes of you who introduce immoral laws in this country like the RH law. Shame on you.

Be sober and vigilant. Your opponent the devil is prowling around like a roaring lion looking for someone to devour. (I Peter 5:8)


One senator of the Republic was recently quoted as saying that the fact that the Philippines is the only country without a divorce law is not something we should necessarily be proud of. To that, I hasten to add: Neither is it something for which we should be apologetic!

That all countries of the world save ours have it is no compelling reason to have it. Ours is the only Constitution in the world that includes the non-juridical word “love”. That is no reason to expunge it from our fundamental law!

The reasons thus far advanced for a divorce law fail to convince! Divorce, its advocates argue, is a solution to failed, if not oppressive and dehumanizing unions. The terms are powerful, but they invite visceral, rather than rational reactions.

A failed marriage is not an argument for divorce. It is rather proof of the necessity that only mature people enter into it. It proves the wisdom of the judiciousness of the Church in its conduct of pre-Cana and canonical inquiries. It proves the woeful inadequacy of the present system under Philippine law that makes the issuance by the civil registrar of a marriage license and attendance at a government-delivered seminar on family planning the sufficient conditions for marriage!

If indeed a spouse proves not only to be overbearing but oppressive and cruel, there are sufficient provisions in the Family Code, specifically those that provide for the legal separation of the spouses, and, in some cases, even annulment of voidable marriages. There are furthermore the salutary provisions of Republic Act No. 9262, the Anti-Violence Against Women and their Children act for the protection of women and their children.

If, on the other hand, one spouse finds the other – or himself or herself – psychologically incapable of fulfilling the obligations of marriage, the much-abused Art. 36 of the Family Code on psychological incapacity, ironically patterned after a similar canonical provision, is available.

In other words, the supposed suffering that a spouse must bear owing to a failed marriage is more imagined than real, and comes only upon one who does not make use of the remedies already available under existing law.

So, why then would one want divorce if legal separation, annulment and declarations of nullity are juridical options already available? The answer is simple: Divorce allows an already married person to have another go at it, despite failing at the first.

While one can reasonably test-drive a car and replace it with a better one should the test-drive prove unsatisfactory, it is plainly dehumanizing to both spouses to allow for a test-run, through a first marriage, and then grant the possibility of a replacement of spouses should the test fail. It is ironic that those most vocal in their support for divorce also hold themselves out as champions of human rights – and there can be no violation of human rights more egregious than to treat human persons the same way that you treat vehicles and appliances!

Divorce is a deterrent to working on differences. Marriage is and ought to be a work in progress. There is no such thing except in the limp imagination of mediocre, starry-eyed writers of romance novels as “a couple meant for each other” or a man and a woman who are a “perfect match”. Matches are worked out on earth, not pre-fabricated in heaven! When the expedient of divorce is readily available, a couple will be less likely to work on differences, dialogue and reasonably work out solutions because there is a quick fix to “incompatibilities”. While the blending of different tempers, attitudes and perspective should be enriching, although a challenge of harmonize, a token effort at ‘making the marriage work’ is all that can be expected when the possibility of ending the union by divorce is offered by the State!

Logically, divorce puts its advocates in the dilemma of choosing between making of marriage a mockery and being arbitrary. A divorce law will either grant divorce on any ground – in which case marriage becomes a mockery – or on some grounds. But if it is granted on some grounds, irreconcilable differences, for example, who is to say that a person is more greatly challenged by irreconcilable differences than by the snoring of a spouse at night? Setting forth grounds for divorce is always tricky business, if not downright whimsical, because it assumes that one is in a position to grade degrees of misery or difficulty, and to say of some that they are worthy of the ‘relief’ of divorce while others are not. But how does one construct a hierarchy of miseries?

Divorce victimizes children. The separation of parents is already traumatic on the children who must choose between mother and father when custodial rights are judicially resolved. Visitation rights are a poor substitute for living with one’s parents. Divorce however compounds the trauma by allowing a total stranger to the children to enter into their lives – the new spouse.

Society should be able to count on some promises as irrevocable. The promise of a physician to serve life and not to destroy it, the promise of a public official to serve and defend the Constitution, the promise of spouses to be faithful to each other, the promise of a priest to mirror to the world the care of the Good Shepherd – all these are promises that society has a right to rely on and that those who so promise have no right to renege on. If you cannot keep the promise, do not make it all. Do not claim its privileges while refusing to own up to its demands!

Decriminalizing Adultery and Concubinage?

The State sends a signal to the public and educates its citizens by the incentives it offers as well as the matters it penalizes. By penalizing offensive conduct, the State signals its ideal of social cohesion and of living together. Article II of the Constitution reads:

“Section 12. The State recognizes the sanctity of family life and shall protect and strengthen the family as a basic autonomous social institution.”

Adultery and concubinage have been in our penal code for not only decades but centuries now. Striking them off the catalogue of crimes – will this not send the message to Philippine society that now, sexual liaisons and dalliances with persons other than with one’s spouse are now allowed? How can such a legislative proposal “protect and strengthen the family as a basic social institution”? While it is true that Article II is a set of non-self-executory principles and policies, the provisions give direction to legislation and shape jurisprudence. Otherwise they would have no place in the Constitution at all.

Under our VAWC law – passed as domestic legislation in response to international covenants, the Convention on the Elimination of All Forms of Discrimination Against Women, as well as the Covenant on the Rights of the Child among them – we consider violence not only physical but psychological cruelty. What can be more cruel for a spouse than to have the other sexually engaged with another and entering into intimate liaisons with another? How can it serve legal coherence for us to de-criminalize under one title what we consider criminal cruelty and violence under another?

What can be done though is to eliminate the discriminatory distinction between adultery and concubinage, for it has long been observed that limiting the applicability of adultery provisions only to women is in fact discriminatory. Concubinage – the crime for which a husband with extra-marital affairs can be charged – is more difficult to prove because its elements are “cohabitation with another under scandalous circumstances” while all it takes to commit adultery is one act of sexual intercourse with a man other than one’s husband! It is this asymmetry that should be rectified.

We have taken tremendous strides in the direction of protecting women and children. The proposal to pass a divorce law and to decriminalize adultery and concubinage go in the opposite direction. We should not lend to support to such moral and juridical incoherence!

Let the Word of God guide us.

The Pharisees approached and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted him to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, ‘God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.” (Matthew 10:2-9).

From the Catholic Bishops’ Conference of the Philippines, March 25, 2015, Solemnity of the Annunciation

Archbishop of Lingayen Dagupan
CBCP President