(Excerpts taken from The Dolorous Passion of Our Lord Jesus Christ by Blessed Anne Catherine Emmerich, Mystic, Stigmatist, Visionary, and Prophet)
The Resurrection of Our LordI beheld the soul of our Lord between two angels, who were in the attire of warriors: it was bright, luminous, and resplendent as the sun at midday; it penetrated the rock, touched the sacred body, passed into it, and the two were instantaneously united, and became as one. I then saw the limbs move, and the body of our Lord, being reunited to his soul and to his divinity, rise and shake off the winding-sheet: the whole of the cave was illuminated and lightsome.
At the same moment I saw a frightful monster burst from the earth underneath the sepulchre. It had the tail of a serpent, and it raised its dragon head proudly as if desirous of attacking Jesus; and had likewise, if I remember correctly, a human head. But our Lord held in his hand a white staff, to which was appended a large banner; and he placed his foot on the head of the dragon, and struck its tail three times with his staff, after which the monster disappeared. I had had this same vision many times before the Resurrection, and I saw just such a monster, appearing to endeavour to hide itself, at the time of the conception of our Lord: it greatly resembled the serpent which tempted our first parents in Paradise, only it was more horrible. I thought that this vision had reference to the prophetic words, that ‘by the seed of the woman the head of the serpent should be crushed,’ and that the whole was intended to demonstrate the victory of our Lord over death, for at the same moment that I saw him crush the head of the monster, the tomb likewise vanished from my sight.
I then saw the glorified body of our Lord rise up, and it passed through the hard rock as easily as if the latter had been formed of some ductile substance. The earth shook, and an angel in the garb of a warrior descended from Heaven with the speed of lightning, entered the tomb, lifted the stone, placed it on the right side, and seated himself upon it. At this tremendous sight the soldiers fell to the ground, and remained there apparently lifeless. When Cassius saw the bright light which illuminated the tomb, he approached the place where the sacred body had been placed, looked at and touched the linen clothes in which it had been wrapped, and left the sepulcher, intending to go and inform Pilate of all that had happened. However, he tarried a short time to watch the progress of events; for although he had felt the earthquake, seen the angel move the stone, and looked at the empty tomb, yet he had not seen Jesus.
At the very moment in which the angel entered the sepulcher and the earth quaked, I saw our Lord appear to his holy Mother on Calvary. His body was beautiful and lightsome, and its beauty was that of a celestial being. He was clothed in a large mantle, which at one moment 1ooked dazzlingly white, as it floated through the air, waving to and fro with every breath of wind, and the next reflected a thousand brilliant colours as the sunbeams passed over it. His large open wounds shone brightly, and could be seen from a great distance: the wounds in his hands were so large that a finger might be put into them without difficulty; and rays of light proceeded from them, diverging in the direction of his fingers. The souls of the patriarchs bowed down before the Mother of our Saviour, and Jesus spoke to her concerning his Resurrection, telling her many things which I have forgotten. He showed her his wounds; and Mary prostrated to kiss his sacred feet; but he took her hand, raised her, and disappeared.
When I was at some distance from the sepulcher I saw fresh lights burning there, and I likewise beheld a large luminous spot in the sky immediately over Jerusalem.
Mary Magdalene and the Risen Christ
In the meantime Magdalen reached the Cenaculum. She was so excited as to appear like a person beside herself, and knocked hastily at the door. Some of the disciples were still sleeping, and those who were risen were conversing together. Peter and John opened the door, but she only exclaimed, without entering the house, ‘They have taken away the body of my Lord, and I know not where they have laid him,’ and immediately returned to the garden. Peter and John went back into the house, and after saying a few words to the other disciples followed her as speedily as possible, but John far outstripped Peter. I then saw Magdalen re-enter the garden, and direct her steps towards the sepulchre; she appeared greatly agitated, partly from grief, and partly from having walked so fast. Her garments were quite moist with dew, and her veil hanging on one side, while the luxuriant hair in which she had formerly taken so much pride fell in dishevelled masses over her shoulders, forming a species of mantle. Being alone, she was afraid of entering the cave, but stopped for a moment on the outside, and knelt down in order to see better into the tomb. She was endeavouring to push back her long hair, which fell over her face an obscured her vision, when she perceived the two angels who were seated in the tomb, and I heard one of them address her thus: ‘Woman, why weepest thou?’ She replied, in a voice choked with tears (for she was perfectly overwhelmed with grief at finding that the body of Jesus was really gone), ‘Because they have taken away my Lord, and I know not where they have laid him.’ She said no more, but seeing the empty winding-sheet, went out of the sepulchre and began to look about in other parts. She felt a secret presentiment that not only should she find Jesus, but that he was even then near to her; and the presence of the angels seemed not to disturb her in the least; she did not appear even to be aware that they were angels, every faculty was engrossed with the one thought, ‘Jesus is not there! Where is Jesus?’ I watched her wandering about like an insane person, with her hair floating loosely in the wind: her hair appeared to annoy her much, for she again endeavoured to push it from off her face, and having divided it into two parts, threw it over her shoulders.
She then raised her head, looked around, and perceived a tall figure, clothed in white, standing at about ten paces from the sepulchre on the east side of the garden, where there was a slight rise in the direction of the town; the figure was partly hidden from her sight by a palm-tree, but she was somewhat startled when it addressed her in these words: ‘Woman, why weepest thou? Whom seekest thou?’ She thought it was the gardener; and, in fact, he had a spade in his hand, and a large hat (apparently made of the bark of trees) on his head. His dress was similar to that worn by the gardener described in the parable which Jesus had related to the holy women at Bethania a short time before his Passion. His body was not luminous, his whole appearance was rather that of a man dressed in white and seen by twilight. At the words, ‘Whom seekest thou?’ she looked at him, and answered quickly, ‘Sir, if thou hast taken him hence, tell me where thou hast laid him; and I will take him away.’ And she looked anxiously around. Jesus said to her, ‘Mary.’ She then instantly recognised his beloved voice, and turning quickly, replied, ‘Rabboni (Master)!’ She threw herself on her knees before him, and stretched out her hands to touch his feet; but he motioned her to be still, and said, ‘Do not touch me, for I have not yet ascended to my Father; but go to my brethren and say to them: I ascend to my Father and to your Father, to my God and your God. He then disappeared.
The reason of the words of Jesus, ‘Do not touch me,’ Was afterwards explained to me, but I have only an indistinct remembrance of that explanation. I think he made use of those words because of the impetuosity of Magdalen’s feelings, which made her in a certain degree forget the stupendous mystery which had been accomplished, and feel as if what she then beheld was still mortal instead of a glorified body. As for the words of Jesus, ‘I am not yet ascended to my Father,’ I was told that their meaning was that he had not presented himself to his Father since his Resurrection, to return him thanks for his victory over death, and for the work of the redemption which he had accomplished. He wished her to infer from these words, that the first-fruits of joy belong to God, and that she ought to reflect and return thanks to him for the accomplishment of the glorious mystery of the redemption, and for the victory which he had gained over death; and if she had kissed his feet as she used before the Passion, she would have thought of nothing but her Divine Master, and in her raptures of love have totally forgotten the wonderful events which were causing such astonishment and joy in Heaven. I saw Magdalen arise quickly, as soon as our Lord disappeared, and run to look again in the sepulchre, as if she believed herself under the influence of a dream. She saw the two angels still seated there, and they spoke to her concerning the resurrection of our Lord in the same words as they bad addressed the two other women. She likewise saw the empty winding-sheet, and then, feeling certain that she was not in a state of delusion, but that the apparition of our Lord was real, she walked quickly back towards Golgotha to seek her companions, who were wandering about to and fro, anxiously looking out for her return, and indulging a kind of vague hope that they should see or hear something of Jesus.
The whole of this scene occupied a little more than two or three minutes. It was about half-past three when our Lord appeared to Magdalen, and John and Peter entered the garden just as she was leaving it. John, who was a little in advance of Peter, stopped at the entrance of the cave and looked in. He saw the linen clothes lying on one side, and waited until Peter came up, when they entered the sepulchre together, and saw the winding-sheet empty as has been before described. John instantly believed in the Resurrection, and they both understood clearly the words addressed to them by Jesus before his Passion, as well as the different passages in Scripture relating to that event, which had until then been incomprehensible to them. Peter put the linen clothes under his cloak, and they returned hastily into the town through the small entrance belonging to Nicodemus.
The appearance of the holy sepulchre was the same when the two apostles entered as when Magdalen first saw it. The two adoring angels were seated, one at the head, and the other at the extremity of the tomb, in precisely the same attitude as when his adorable body was lying there. I do not think Peter was conscious of their presence. I afterwards heard John tell the disciples of Emmaus, that when he looked into the sepulchre he saw an angel. Perhaps he was startled by this sight, and therefore drew back and let Peter enter the sepulchre first; but it is likewise very possible that the reason of his not mentioning the circumstance in his gospel was because humility made him anxious to conceal the fact of his having been more highly favoured than Peter.
The guards at this moment began to revive, and rising, gathered up their lances, and took down the lamps, which were on the door, from whence they cast a glimmering weak light on surrounding objects. I then saw them walk hastily out of the garden in evident fear and trepidation, in the direction of the town.
In the meantime Magdalen had rejoined the holy women, and given them the account of her seeing the Lord in the garden, and of the words of the angels afterwards, whereupon they immediately related what had been seen by themselves, and Magdalen wended her way quickly to Jerusalem, while the women returned to that side of the garden where they expected to find the two apostles. Just before they reached it, Jesus appeared to them. He was clothed in a long white robe, which concealed even his hands, and said to them, ‘All hail’ They started with astonishment, and cast themselves at his feet; he spoke a few words, held forth his hand as if to point out something to them, and disappeared. The holy women went instantly to the Cenaculum, and told the disciples who were assembled there that they had seen the Lord; the disciples were incredulous, and would not give credence either to their account or to that of Magdalen. They treated both the one and the other as the effects of their excited imaginations; but when Peter and John entered the room and related what they likewise had seen, they knew not what to answer, and were filled with astonishment.
Peter and John soon left the Cenaculum, as the wonderful events which had taken place rendered them extremely silent and thoughtful, and before long they met James the Less and Thaddeus, who had wished to accompany them to the sepulchre. Both James and Thaddeus were greatly overcome, for the Lord had appeared to them a short time before they met Peter and John. I also saw Jesus pass quite close to Peter and John. I think the former recognised him, for he started suddenly, but I do not think the latter saw him.