Tuesday, July 14, 2009

Save Our Children



Below is a newsletter article by PREDA (People's Recovery, Empowerment and Development Assistance) written by Fr. Shay Cullen exposing the horrible reality of child pornography and abuse in the Philippines. Fr. Cullen is a three-time Nobel Peace Prize nominee and missionary priest from Ireland and a member of the Missionary Society of St. Columban. He has worked in protecting women, children, and human rights in our country since 1969. At present, he is actively lobbying for the passage of House Bill No. 684 or the Anti-Child Pornography Bill. I hope that our Church leaders will throw their full support behind this initiative to help rescue vulnerable children from sexual predators and pedophiles.


Pornography and especially images depicting children being sexually abused and exploited are available on DVD's under the tables of most street-side vendors in the Philippines and other Asian countries. The absence of a strong specific law that makes it illegal to make, copy, distribute or possess such materials damages the lives of thousands of children. Such images are evidence of horrific crime against children and that's why in all civilized countries where the rule of law prevails, child pornography is anathema and violators get lengthy prison sentences. But not yet in the Philippines.

Not only are the children abused in the making of the videos, but thousands more innocent children are corrupted and led into perverted sexual acts with small children after viewing such materials. What 12 year-old Jopin did to a six year old, who can't be named, is extremely shocking. He learned what sex acts to do from a pornographic video that was left in the video machine by a visiting relative. Jopin secretly viewed the pornographic video and soon after he tried out the perverse acts on a six year old. It had tragic consequences for the child victim and Jopin.

Child pornography has spread across the world through the internet and so as the advertising and promotion of child trafficking and sexual exploitation. Every time children and minors are used in the making of the perverse videos, they are violated and damaged.

The revelation on YouTube and copied to dvd's and cell phones of a sexually explicit video of an actress and a doctor performing before the camera with mutual consent caused public debate in the Philippine these past weeks and was subject to a Senate Hearing. Many Congress people and civic leaders expressed disgust, shock and even outrage. Much of it is pure hypocrisy considering that there is a thriving child sex-trade in the Philippines with alleged official approval. However with child pornography, things could change soon.

In the Senate, Senate Bill No. 2317 entitled "An Act Prohibiting Child Pornography, Imposing Penalties for the Commission Thereof and for Other Purposes" passed the Third and Final Reading last November 24, 2008. All Senators unanimously voted for the approval. Two days after, the Bill was forwarded to the lower house requesting for concurrence. In the House of Representatives, House Bill No.684 entitled "An Act Defining the Crime of Child Pornography, Imposing Penalties Thereof, and for Other Purposes" has passed First Reading and has been forwarded to the Committee on Justice, Committee on the Welfare of Children and Committee on Appropriations for review and amendment. Once the lower house version has passed Second and Third Reading, a bi-cameral session will be held to come-up with a consolidated version of the Senate Bill and House Bill.

That's why it is of utmost importance for President Gloria Macapagal-Arroyo to certify as urgent this important bill. The protection of vulnerable children is of the highest national importance and the presidential certification of the bill as urgent will guarantee its swift passing, that will be a crowning achievement. So readers of this column are asked to write to the president at Malacanang Palace, Manila and encourage her to make it so.

The internet is the international channel for the proliferation of child pornography. Thousands have been arrested worldwide for downloading the illegal images, but the server corporations make billions of dollars out of facilitating the evil trade, that's the one reason they do not want to install anti-child porn filters and set-up an independent monitoring group that finds the source and either blocks the offending website or helps police identify the offenders. If all the server corporations agree to do it then no one would have advantage over the other. But they can't agree. The new law must make blocking mandatory for all, voluntary self-regulation should never be a substitute for the law. So let's write letters and send e-mails, WE NEED THAT LAW CERTIFIED AS URGENT! It will save children from abuse and will help us rescue and give them a new start in life.

Sunday, July 12, 2009

News & Commentaries


1. Benedict XVI Offers Commentary on Encyclical [weblink]

2. Pope Benedict Spoke to Obama on Right to Life, Freedom of Conscience [weblink]

3. Jesus Sends Us to Teach And Heal [weblink]

4. Mindanao Bishop is New CBCP Chief [weblink]

5. Mike Heath Predicts Victory for Traditional Marriage in Maine [weblink]

6. Sign a 'Gay Marriage' Bill, Lose Some Luster [weblink]

7. India Supreme Court Accepts Challenge to Legalization of Homosexual Sex [weblink]

8. Sotomayor Supported Censoring Biblical Verse on Homosexuality from New York City Billboard [weblink]

9. Redeeming the Rainbow: A Christian Response to the 'Gay' Agenda [weblink] - A powerful new online book by Dr. Scott Lively on defeating the gay agenda. You can download the entire book or by individual chapters in PDF format.

10. Same-Sex 'Marriage' and the Persecution of Civil Society [weblink]



Quote for the week:

"It's true he was a sinner. But don't pass so final a judgement. Have pity in your heart and don't forget that he may yet be an Augustine, while you remain just another mediocrity." - St. Josémaria Escriva

Friday, July 10, 2009

Approval Versus Affirmation



I got this short article by yet another unknown author which made me realize something about myself. All my life it seems I have 'tried' so hard to be the best that I can be only to gain others' approval and mistake it for the 'real thing' which is love. I have only myself to blame. I think that seeking other's approval has a lot of narcissistic elements into it because we want to be noticed, admired, needed, and accepted. It's all about me really. Never mistake affection for true love.


I recall exactly where I was standing some years ago when an extremely simple, yet profound truth suddenly dawned on me as I said to myself, "The reason I felt empty inside is because I am."

Like thousands of other kids I grew up suffering from love-deprivation and for a big part of my life worked tirelessly to gain approval, not realizing that I was substituting this for the love I yearned for deep inside.

Approval can look very much like love. It can be given in love but it isn't love, and when substituted for love it never satisfies.

Approval is based on what we do, but we need to feel loved and affirmed for who we are. Approval is a good thing when given and received for the right reasons, but when substituted for love it can become another addiction to anesthetize the pain of not feeling loved. It can be like a drug. The more we get, the less it satisfies, so the more we seek after it.

Affirmation is based on who we are apart from what we do. And only when we feel affirmed, can we get off the merry-go-round of doing all sorts of things to get approval.

More than anything else we need to know God the Heavenly Father's love and affirmation at the very core of our being. This, I believe, is one of the greatest needs of every human heart without which we may believe in God with our head but still feel disconnected from him in our heart.

And how can I know God the Father's love and affirmation at the core of my being? First, by believing that God loves me because his Word says so and taking this by faith. Second, by sharing my total self over time (especially my dark side) with one or two safe, trusted friends who will love and accept me just as I am—warts and all. As they do this for me, little by little I come to love and accept myself and in so doing I feel affirmed and open myself to accepting God the Father's love and acceptance through them.

Suggested prayer: "Dear God, please give me a friend or two with whom I can be totally open and honest, friends who know me and will love me still, and through whom I can feel and know your love and affirmation at the very core of my being. Thank you for hearing and answering my prayer. Gratefully, in Jesus' name, Amen."


"I have loved you with an everlasting love; I have drawn you with loving kindness" (Jeremiah 31:3, NIV).

Thursday, July 9, 2009

Lessons From a Conference


This is a short letter by a medical doctor who attended a conference conducted by the The Catholic Physicians Guild of the Philippines (CPGP). The theme of the conference was The Family: Seedbed of Love and Communication and one of the topics discussed was about homosexuality which was facilitated by Bro. Rollie.


Dear _____,

Thank you very much for inviting me to a very spiritual and morally uplifting event yesterday. Yesterday's discusion was very infomative, from the seriousness of Dra. Edna's topic on marriage, Mr. Rolando's topic on homosexuality, and Drs. William & Salve's What Children Need from Their Parents to the funny and entertaining lectures of Mr. Edgardo and Mr. Edwin on SAFE and Growing up with Dad.

Although I still don't have my own family, yesterday's conference taught me on things to watch out for in the future. Dra. Edna's lecture on marriage gave me insights on why marriages last and why they fail. And knowing the Three Principles in Marriage by heart would constantly remind us during times of despair in married life, why it is important to love each other more.

My eyes have been opened to issues I was not even aware of, especially the one on Homosexuality by Mr. Rolando. I found it very interesting that they have identified the stages of the development of persons with SSA (same-sex attraction) through 5 stages. The stand of the church on homosexuality was revealed to me yesterday and I found that very enlightening as well. Before that discussion, I didn't even know that there were homosexuals that strive to be chaste and even revert back to heterosexuality and even help other homosexuals as well.

I am truly honored to be part of such a wonderful event and I hope I can help in any way to support your cause.

Attached to this email is my essay on "How do you measure love?".

Once again I thank you very much for your goodness. May God bless you, Dra. Edna and your family and I also pray for the success of the Catholic Physician's Guild of the Philippines.

Yours truly,

Dominic N. Velasco MD

Tuesday, July 7, 2009

Final Letter of Alessandro Serenelli


Yesterday, July 6, the Universal Church celebrated the feast of St. Maria Goretti, virgin and martyr of purity, a remarkable girl who chose death rather than to give in to the advances of her murderer, Alessandro Serenelli. She is a stark contrast in our time where promiscuity seems to be the norm and chastity is held with so much contempt and ridicule. Much has been written and known about this saint and model of chastity, but we must also remember that Alessandro, though a confessed murderer, led a life of repentance after his conversion through the intercession of St. Maria Goretti.

I do think that little attention is paid on the saint’s other outstanding virtue which is charity. There is something so heroic about how she practiced this virtue that is not too common among children of her age.

First, Maria Goretti’s charity is supernatural. Maria steadfastly refused the advances of Alessandro protesting that what he wanted to do was a mortal sin and that it would bring him to hell. Even in a dangerous situation like this, Maria gave more importance to the soul of her attacker rather than her own safety. She did this out of her great love for Jesus and fidelity to His commandments. I do think this speaks volumes about Maria's level of spiritual maturity at such a young age and it definitely speaks praises of her parents who instilled in her these godly virtues. Secondly, while she was dying in the hospital, Maria expressed forgiveness for her attacker and stated that she wanted to have him in heaven with her. Now, this is really something. Who among us can offer forgiveness so readily when even feelings of resentment seem too hard for us to let go at the slightest injury or contempt? The story does not end here. Some time after her death, Maria appeared to Alessandro, offering him 14 flowers – representing the number of times he stabbed her – and consequently this vision made a huge impact on Alessandro's disposition, who during his period of imprisonment was unrepentant and uncommunicative. Even beyond the grave, she was thinking and praying for Alessandro’s conversion. Indeed, she practiced the virtue of charity to the highest degree, for what can be any greater act of charity than to desire the salvation of the soul of your enemy?

On the other hand, Alessandro asked for forgiveness and lived a life of repentance as a Capuchin laybrother until his death in 1970. I think we can all relate to this man in his struggles. His life is a message of hope to all of us especially to those who feel they have done so many "unforgivable" sins in their past. The good news is that there is redemption and that it is never too late to do what is right. Below is a short letter he wrote on his deathbed that I want to share with you all.


"I'm nearly 80 years old. I'm about to depart this life. Looking back at my past, I can see that in my early youth, I chose a bad path which led me to ruin myself.

My behavior was influenced by print, mass-media and bad examples which are followed by the majority of young people without even thinking. And I did the same. I was not worried.

There were a lot of generous and devoted people who surrounded me, but I paid no attention to them because a violent force blinded me and pushed me toward a wrong way of life.

When I was 20 years-old, I committed a crime of passion. Now, that memory represents something horrible for me. Maria Goretti, now a Saint, was my good Angel, sent to me through Providence to guide and save me.

I still have impressed upon my heart her words of rebuke and of pardon. She prayed for me, she interceded for her murderer. Thirty years of prison followed. If I had been of age, I would have spent all my life in prison. I accepted to be condemned because it was my own fault.

Little Maria was really my light, my protectress; with her help, I behaved well during the 27 years of prison and tried to live honestly when I was again accepted among the members of society.

The Brothers of St. Francis, Capuchins from Marche, welcomed me with angelic charity into their monastery as a brother, not as a servant. I've been living with their community for 24 years, and now I am serenely waiting to witness the vision of God, to hug my loved ones again, and to be next to my Guardian Angel and her dear mother, Assunta.

I hope this letter that I wrote can teach others the happy lesson of avoiding evil and of always following the right path, like little children. I feel that religion with its precepts is not something we can live without, but rather it is the real comfort, the real strength in life and the only safe way in every circumstance, even the most painful ones of life."

Sunday, July 5, 2009

News & Commentaries


1. New Encyclical Out July 7 [weblink]

2. Is This Not The Carpenter, The Son Of Mary? [weblink]

3. CBCP Pleads to Catholics For More Prayers to Halt RH Bill Passage [weblink]

4. Bishop Prods on Schools to Teach 'Proper' Sex Education [weblink]

5. Pope Accepts Resignation of Bishop Involved in Homosexual Encounters [weblink]

6. 'Stonewalling' by Obama [weblink]

7. Obama Hopes to Persuade All Americans to Accept Homosexuality [weblink]

8. Obama Assures Homosexualist Leaders He's a "Champion" of Their Cause at Private White House Reception [weblink]

9. The Wages of Sin Taxes [weblink]

10. WATCH IT: Video and Transcript of Obama's White House Speech Celebrating 'Gay Pride' Month [weblink]




Quote for the week:

"In relationships we have to recognize that love may start off as a feeling, but it isn't going to remain that. Love is not a feeling, it's an act of our will." - Rev. Andy Braunston

Thursday, July 2, 2009

Dynamics of a Support Group (Part 2)



How to Support Each Other in a Group

The Bible exhorts us to bear one another’s burdens (see Galatians 6:1–2). We also read, "Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up" (Ecclesiastes 4:9–10).

The men in my support group were able to give me a lot of support and help. They understood my feelings and helped me find solutions to my problems. When I felt vulnerable, I called them and they talked me out of desires to act sexually. They were genuinely concerned about me and I was genuinely concerned about them. I relied on them many times. I never would have made it without the love and support I got from my friends who were always there when I needed them.
The following suggestions can help you have effective relationships in your group.

Be a consistent support to others in the group. Make attendance at the group meetings a matter of high priority. Consistency is very important both for your own progress and that of other participants.

Be honest with yourself. The controversial nature of same-sex attraction encourages people to keep it hidden and festering. Many of us have felt that we were the only ones to have these feelings. Admitting a problem to yourself is the first step to recovery. The next step is to decide what you intend to do about it. What is your purpose in joining a support group? Do you really want to overcome these thoughts and behaviors or are you just looking for justification?

Be honest with others in your group. Admitting your problems to others in the group can help relieve feelings of isolation. As you openly explore your feelings in regular meetings, you can get much needed support from those who have experienced or who still experience struggles, and you can acquire a sense of accountability to each other. The group will teach you how to disclose and be honest with others in the group. It is not easy to disclose things that are deeply disturbing and personal, but it is the first step in healing. You will discover that there is no need to lie to others in the group or cover up the way you feel about things. They will understand your troubles and be willing to share with you the solutions they have found. By asking a lot of questions, or even just by listening quietly to what others say, you will begin to understand how this process works.

Confront and challenge other group members. Sexual activity thrives in secret and the group can be a place to bring it into the light. Group members can confront each other kindly and respectfully when they see rationalization or denial. In the beginning, this kind of total honesty can be difficult, but if you are sincere in your desire to make changes in your life, you will welcome it.

Respect the rights of others. Respect the right of others to have opinions different from yours. No one should ridicule or belittle another participant, even jokingly, nor should they be judgmental or critical of others or their situation. Like you, they are struggling through difficult circumstances.

Recognize that group members are on different levels. One night in the group meeting, Bill talked about the group and the way we did and did not support each other. He had felt at times that the group brought him down. For example, when he slipped up once he almost felt a cheer from us. He felt us say "Hurray! Bill is human." Although we didn’t want him to fail, that was the message he felt. At times, I felt like I wanted to be on the same level as the other guys. As strange as this sounds, there were times I felt I wanted to be as messed up as Alan so I could feel I fit in completely. It is important to recognize that each member of the group is on a different level and that is okay as long as each works and progresses from where he is.

Give equal time. Don’t dominate the discussion time, but allow others the chance to express themselves as well. Allow equal time even to those who appear not to want to talk. You have a responsibility to help them feel comfortable and bring them out of their silence.

Have a proper spirit in every meeting. Although the meetings don’t need to be somber, they should have a tone of respect for each other, for the difficulty of the process of change. Every meeting should begin and end with prayer to invite the power of the Spirit to guide you through the process. Watch your conversations so they don’t drive the Spirit away.

Avoid inappropriate conversations. Share your feelings and experiences with others, but don’t give graphic details of sexual activities or divulge locations where sex or pornography is available. Don’t assume that everyone knows what you know, but spare them from temptations by not divulging such information. Profanity has no place in the meetings. It is also important to keep conversations about others positive and not let the discussions become a pity party where you devalue other people, but instead encourage each other to get out and build relationships with those of your gender.

Help others recognize and develop feelings of self-worth. Group members should be positive and build each other up and encourage each other in righteousness. Help others see their value as individuals. Always be watching out for others and when it appears they need extra help, do all you can to include them and help them feel a part of the group. In addition to acts of kindness, tell them you love them and appreciate their friendship. Help them see their friendship is of great value to you.

Move to deeper levels of conversation. It is usually easy to talk about surface-level things like the weather, school, work, politics, and other knowledge-based things. Although a certain amount of this kind of conversation is necessary to build a relationship, be sure that you soon move from the knowledge area to feelings. It is when you begin talking about your feelings and emotional reactions to things that you move into the areas that will be the most beneficial.

Be accountable to each other. Group members should hold each other accountable by asking each other to report on their progress each week. During the week, you may want to organize a buddy system so that when you are tempted to do something inappropriate, you have a buddy you can call to help.

Be wise in your activities with other participants. Don’t participate in activities that cause you to be vulnerable, which may arouse same-sex feelings, or include any degree of physical intimacy with others of your gender. Avoid campiness (acting gay) and inappropriate jokes or innuendo. Behave with them the way you would with men who do not experience same-sex attractions. Don’t spend excessive time with any one participant to protect yourself from emotional dependency or from the possibility of sexual behavior. Limit the time you spend with group members. Spending excessive time with them limits your time to associate with others from outside the group, and you should give top priority to those relationships.

Relationships with others in the group. You will develop strong relationships with members of the group and although you will have a lot of clean, wholesome fun, remember that the support group is not a social club. Your purpose in the group is to learn how to relate in wholesome ways so you will have the confidence to relate with others of your gender at work and at church. While the group is a safe place to learn to relate to each other, it should not be the ultimate goal. You should work on making your primary relationships with others outside the group.

Relationships with others outside the group. When you disclose your "dark secrets" to members of the group, you find that they still love and accept you. And although this love and acceptance will be meaningful, the voice of the Adversary will whisper, "Of course they love you, because they are gay themselves." Your next step will be to reach out into the mainstream world and discover that love and acceptance is available there as well. Someone else needs to be allowed into the deepest levels of your life. That doesn’t necessarily mean that they need to know all about your attractions, but you need to open up and let them in.


The Need for Safety in the Group

Support groups for individuals with same-sex attraction have an inherent risk—the ever-present danger that participants could become involved with each other sexually. This is why it is of primary importance to have controls in place to make the environment safe. Getting individuals together in a support group provides opportunities for growth and the development of relationships which is the key to resolving the attractions, but at the same time, the risks need to be carefully monitored and controlled. It is critical to the success of the group to establish and enforce policies of safety and confidentiality. There should be strict rules of no sexual or seductive conduct with other members of the group. Absolutely none. Never.


Safety Boundaries

In addition to the safety rules of the group, it is important to establish personal boundaries. While the group process is helpful, it can also open you to dangers you need to manage. In the group setting, you experience emotional intimacy with individuals of your gender on levels that perhaps you have not experienced before. Although you do not talk about sexual details, the fact that you discuss sexual problems may put you in a vulnerable state. If your discussions open up old wounds, you may experience anxiety or hurt and be tempted to revert to old patterns of behavior to relieve the pain. Since each person in the group discusses his or her area of vulnerability, others can wittingly or unwittingly take advantage. Therefore, boundaries must be established for the protection of everyone in the group. These external controls are safeguards during your period of growth to prevent you from responding to situations in unhealthy ways.

You will likely need to set personal boundaries on what you will and will not do after the meeting. When my friend Randy first joined his support group, he was so relieved to find other men with similar goals, that he didn’t want to go home after the meetings ended. He would stay in the parking lot talking with his newfound friends for hours. He also discovered he was vulnerable during these late-night chats alone with other men, and sometimes found himself getting intimate with one man. He quickly had to set boundaries to stay out of trouble and committed never to be alone with another man because he knew there was safety in numbers. He also set for himself a limit of thirty minutes after the meeting, at which time he would get in his car and go home. He found that from 9:00 to 11:00 p.m. after the meeting he could undo all the good he did from 7:00 to 9:00 p.m. in the meeting. Go home while you are still on a high so you can continue to think through new ideas and keep positive thoughts on your mind. Keep the momentum going and don’t lessen the experience with something less uplifting.

If two members of the group car pool to the meetings, it may be a good idea to hold them accountable each week for the time they were alone together. When they arrive at the meeting, ask them how the drive went, and before they leave after the meeting, ask them if they feel they are vulnerable and what they intend to do about it.

For many people entering a support group, boundaries are nebulous, and while there is room for growth, there is also the potential for sexual problems if it is not managed properly. Watch for people who cross boundaries or don’t set boundaries. Challenge people to look at how they respect themselves, how they set boundaries, and how they maintain integrity for themselves.


Sexual Problems in a Group

An incident of sexual activity among group members brings serious personal consequences and weakens the group as a whole. Are you a highly committed person with a deep addiction, or a person who keeps acting out because you are ambivalent about the healing process? The group can tolerate a motivated participant who is sincerely trying to overcome an addiction, but not one who is just playing games.


Warning Signs

The following are warning signs of sexual activity: seductive behavior, needing undue attention, not willing to work on their own issues, challenging authority, playing the role of the helpless victim, inside jokes, rebellion, resistance, not willing to follow rules regardless of their prior agreement to them, paranoia about being watched, and avoiding another participant (which may indicate shame because of sexual involvement). Those who are isolated and not involved with others may be especially vulnerable.


Interventions

When group leaders suspect problems, they should confront those involved to determine if there are problems. Such confrontation should not be accusatory, but in a spirit of concern for their welfare and a desire to help them grow beyond any problems. This can be a good learning opportunity for those who may not know how to interact with each other socially in appropriate ways.

If sexual activities occur, group leaders should intervene immediately since sexual activity can quickly destroy the unity of the group. The leaders should confront those involved and discuss the occurrence to help them understand what led to the behavior and to set in place precautions to avoid a recurrence. The leaders should help them understand the consequence and responsibility of what they have done. If sexual activity continues, those involved should be asked not to participate in the group. When a participant is removed from the group, the ultimate goal is restoration. He should not be told that he isn’t wanted in the group, but that he needs more individual counseling before he is ready for the group setting.


"Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted" (Galatians 6:1).

Tuesday, June 30, 2009

Dynamics of a Support Group (Part 1)


This two-part series is a followup from our teaching last Sunday about the nature of support groups. This article basically provides us an overview of the dynamics common to most support groups whether it's an SSA support group, an Alcoholics Anonymous-type support group, or any other type for that matter. A good support group is very helpful because struggling with SSA all by yourself is tough. Having to reconcile your SSA issues with your religious convictions is even tougher if you don't get any spiritual support from a community that understands your struggles.

I want to thank Bro. Rollie for explaining to us in detail the 12 Steps and 5 Goals of Courage as well as other relevant topics that go with it. In particular, I was reminded about the Serenity Prayer - the serenity to accept the things I cannot change - including other people's misbehavior. I felt the need to let go of things or events that don't measure up to my set expectations, which often causes me to lose my sense of peace and to become frustrated. Another important thing that I learned is to be cautious of "support group dependency" as this tends to limit my interaction only to guys with SSA and neglect to reach out to the world of "real men". Interacting with "real men" in a healthy nonsexual manner is vital in the process of healing and growth.


Most people who choose to change their same-sex attraction find support groups to be very helpful. A support group should be a safe and confidential place where you can come to know that you are not the only one with same-sex attraction. No one will say, "You’re dealing with what?" It is a place to find encouragement from others who are working to resolve the same problems you are, and that helps reduce your feelings of being alone, different, and isolated. This section discusses the purpose of support groups and tells you what to look for in choosing one. It then discusses how to support each other in a group and the need for spirituality and safety. Finally, it explains how specialized support groups, such as sports programs, can be helpful.

Joe Dallas writes that the function of a support group is to "provide a safe, godly environment where people can openly discuss their same-sex attraction struggles; learn from the experiences of others who’ve gone through similar struggles; be accountable to a group of Christians who are genuinely concerned; and know they have friends who are regularly praying for them, available to them, and rooting for them." (Dallas, 1991, pp. 262–63)

A support group is about helping others. In the beginning, you attend to help yourself, but you soon discover that you find the help you need when you extend help to others. When you begin to care more about their needs than your own, you find yourself healed in the process.

Support groups emphasize dialogue as a way of learning to openly and clearly deal with issues that are at the root of feelings of same-sex attraction. As you listen to each other, perhaps for the first time you will listen to yourself. The typical newcomer sits and listens, and about half way through the discussion realizes he has finally found people who think and feel like he does. When he recognizes that he is safe and can trust the group, he begins to open up and the healing process of sharing begins. He discovers that even when others know all about him, they still accept him. Once the fear of rejection is gone, he finds that he has the courage to relate to others in the group and eventually to men outside the group. Support groups can help you by providing:

1. A safe environment where you can face your problems.
2. Feedback, insight, and practical ideas from others who have experienced the same things you experience.
3. A place to begin to build healthy relationships with others of your gender.
4. Interpersonal experiences in validation, love, and friendship.
5. Direction, vision, goals, and encouragement to continue when it is difficult.
6. Accountability for your actions.
7. Positive experiences to offset the effects of negative peer pressure.
8. Reduction of your sense of isolation.
9. Understanding, empathy, and acceptance from others.
10. Encouragement to continue through the lengthy process.

A Support Group Alone Is Not Enough
A support group will not solve all your problems; it has no magical "cure" for same-sex attraction. Participating in a support group is one of the many things you may need to do. Some men get a false sense of security by participating in a support group and when it doesn’t solve all their problems they may feel frustrated and lose hope that change is possible.

A support group in moderation can be valuable for support and understanding, but in excess, it can prolong and heighten your old identity. The support group should never take the place of the church, your circle of friends, or a normal social life; it is only a short-term supplement.

While your relationships with others in the group will be very fulfilling, they will not be all you need. The support group can be unhealthy if its members only interact with the other members of the group. In a sense, it can become a nonsexual gay community. If you live from meeting to meeting because it is your only social interaction, you need to actively pursue relationships with individuals outside the group at work, in your neighborhood, and in other groups. It is when you experience the love and acceptance of others of your gender who do not have same-sex attraction that you really start to recognize your true worth. Those friendships will be the most rewarding and healing.

In addition to a support group, many men need individual and group therapy. Sometimes support groups can actually do more harm than good if the person is not also seeing a therapist individually to help him correctly process the things he experiences and feels so they can contribute to his growth. If you have addictions, you may also need the help of a twelve-step program like Homosexuals Anonymous or Sexaholics Anonymous.

Choosing A Support Group
There are helpful groups of many kinds that seek to fortify those struggling to withdraw from drug addiction or to overcome other issues. However, there are also groups that do the opposite by justifying immoral conduct and binding the chains of addiction ever tighter. Some organizations exist to give support and love, but do not seek to help the person find ways to overcome homosexual behavior. These organizations do more harm than good because they help the person justify his behavior. Research carefully any group before you join it to be sure it will fortify you in the right way.

Before you choose a support group, get a copy of their written literature and read the group’s mission statement. (If they don’t have one, they likely have not defined their purpose well enough for it to be a healthy environment.) Does the group function according to the written statements? Do the values and beliefs of the group match yours? Does the group inspire respect for the individual and promote personal growth? Does the group have written policies to protect participants in their vulnerabilities and provide a safe environment? Does the program support abstinence of sexual behavior outside of marriage? This kind of sobriety can be attained through sharing experience, strength, and hope at group meetings. The group is on dangerous ground if it seeks to justify any homosexual behavior.


Joining A Support Group
The first step in joining a support group is to make the phone call to the group leader. He will generally want to talk with you before you attend a group meeting to determine your sincerity and readiness to participate with the group. He will explain to you the format and rules of safety and confidentiality that are critical to the success of the group. When you first attend a support group, you will likely go through the following stages:

Fear and anticipation. You may have a number of fears and concerns as you attend your first meeting. Will the other men accept me? Will I be able to open up to them? Will I be attracted to someone there? These are legitimate fears that are common to nearly everyone.

Sense of relief. Although your first meeting can be frightening, you will soon find that it is easy to make friends because people are there to lend support. Most people report an enormous sense of relief to have found a group who also struggle with attractions and whose values and beliefs match theirs.

Curiosity and sharing. The next phase is one of learning all the new information that is available. You will become aware of many books with good ideas about the causes of your problems and their potential solutions. You will also have the chance to exchange ideas with others in the group and hear what has helped them to be successful.

Boundary testing. As you mature emotionally through your experience in the group, you will find yourself testing the boundaries to determine what is appropriate.

Disillusionment. After the initial excitement wears off, you may become disillusioned as you realize that the support group in itself will not solve all your problems and there is a lot of hard work ahead of you. This is the phase where some drop out of the group in search of an easier answer.

Hard work. This is the phase where you settle in and do all the work.

Termination. Some people make the mistake of leaving a support group before they are ready and others remain much longer than is healthy. You may need the help of your therapist to determine when the time is right for you. If you are able to see your issues objectively, you will know when it is time to move out of the group. Be aware that sometimes group members panic when someone else is "graduating" and they may try to hold the person back for their needs and not for his. If you know it is time for you to move on, do it.

Open And Closed Group Formats
An open group is one where you can attend the group meetings whenever you like, as long as you agree to abide by the group’s rules. A closed group is one where the participants are identified and each makes a commitment to attend all meetings. Closed groups are more stable because people are not always entering and leaving. Because of this continuity, the participants are more dedicated and accountable to each other and they can make more progress.

Confidentiality and Anonymity
Many people who have same-sex attractions have chosen not to disclose such to others outside the group and could be deeply hurt by the release of information about their situation. In some cases, even spouses may not be aware of their participation in the group. Rules of confidentiality ensure privacy for individuals in the group. It is a safeguard of special significance to those who may hesitate to participate in an organization if they have any reason to believe that their same-sex attraction could be revealed to others.

In addition to protecting the identities of fellow participants, it is vital to keep confidential what is said in the group. A helpful phrase to remember is: "What we say here stays here." Outside the meetings, don’t mention the people you saw or repeat the things you heard. One careless slip of the tongue overheard by someone else could have a devastating effect on a fellow participant. While this principle may be clear in theory, putting it into practice may not always be easy. The following general guidelines may be helpful:

1. Keep identities anonymous. Most groups have guidelines about using only first names and last initials.

2. Membership lists. Lists of names, telephone numbers, and addresses should be kept only when absolutely necessary. If you keep lists of members, guard them with strict care.

3. Return addresses on mailings. Most organizations associated with same-sex attraction do not include the name of the organization in the return address of mailings.

4. Telephone messages. When leaving messages, be careful not to identify the individual with any group or meeting or to inadvertently divulge information that may be revealing. Assume that the person who receives the message knows nothing about the individual’s involvement with any group. Be aware that some people pretend to know more than they actually do to get information from you, sometimes unintentionally (out of curiosity) and sometimes willfully (out of spite). Either case can be damaging. Since others may have access to the individual’s voice mail or e-mail, leave only the information you would give to a stranger.

The Place of Spirituality in Group Meetings

For many people, spirituality can be a great motivator to keep one's behavior in check and continue to work at the issues underlying same-sex attraction. If this is your motivation, it is critical that you make spirituality a key ingredient in your support group program. You can strengthen each another by sharing testimonies, praying for each other, and encouraging each other to be righteous. There are many encouraging stories from groups about spiritual experiences that have had a profound influence on their growth and recovery. If your group is not having similar experiences, evaluate your activities and plan for ways to invite the Spirit into all you do.

One evening at our support group meeting, two women came by invitation. One was previously married to a man with same-sex attraction and wanted to understand him better and know what to do to support him. The other had a brother who died the previous week of AIDS and she wanted to find a measure of peace about his death. They were both anxious to learn and understand, and part way through the meeting one of them began to cry because the Spirit was so strong. She said she was overwhelmed by being in a group of faithful men who believed they could overcome their problems and were trying desperately to do so.


to be continued...

Sunday, June 28, 2009

News & Commentaries


1. Pope: Charity Is The Best Strategy [weblink]

2. As Year for Priests Begins, Pope Prepares to Close Pauline Year [weblink]

3. Gay Rights Hinder UK Adoption Agency [weblink]

4. Arthur Goldberg of JONAH to Speak at AFTAH July 17 - Says 'Gay Marriage' is Bad Science, Bad Politics [weblink]

5. Chicago School to March in Pride Parade [weblink]

6. Porn to Purity: Christian Couple Shares Their Battle with Sin in New Ministry [weblink]

7. Mega Analysis of Over 100 Years of Research Shows Treatment for Unwanted Homosexuality Beneficial [weblink]

8. NY Bishop Tells Politician: Same-Sex "Marriage" Stance is "Non-negotiable" for Practicing Catholic [weblink]

9. Pro-Life Democrats Unite to Protect Unborn Children in Healthcare Restructuring [weblink]

10. Catholic Actress Farrah Fawcett Dies [weblink]

11. Movie Continues to Save Lives [weblink]



Quote for the week:

"Don't say you have a chaste mind if you have unchaste eyes, because an unchaste eye is the messenger of an unchaste heart." - St. Augustine

Thursday, June 25, 2009

Why Reveal the Dark Side of the Gay Movement?



by Joseph Nicolosi, Ph.D.

No one wants to be the bearer of bad news
about a group that has suffered discrimination.


Statistics tell us that gay sex is often tied to substance abuse, promiscuity and unsafe sex practices. A significant minority of gay men also participate in sadomasochism, public sex in bathhouses and group sex.

Many people, both gay and straight, become curious about this "dark side of life" and briefly dabble in it. Soon, however, they come to reject such things as degrading, destructive of their integrity as human beings, and "not who I am." Why, then, do such things maintain an enduring foothold in the gay community?

This phenomenon is not restricted to a fringe of the gay subculture. Even Andrew Sullivan--a Catholic and well-known conservative in the gay movement--defends "the beauty and mystery and spirituality of sex, even anonymous sex" in his book Love Undetectable.

And in a speech to a gathering of college students, the Rev. Mel White was also reported by Pastoral Care Ministries Newsletter (Spring 2000) to have said that he does not "struggle" with pornography, but uses it. The reverend is the leader of Soulforce, a gay group that pickets Protestant denominational meetings to push for the blessing of same-sex unions.

Writers Gabriel Rotello (author of Sexual Ecology) and Michelangelo Signorile (Life Outside) are both conservatives in the sense that they have spoken out strongly about the dangers of irresponsible sex and sexually transmitted diseases, and have taken rancorous criticism from the gay community's more radical faction.

Yet when Signorile speaks of the "rauchy, impersonal atmosphere" of sex in public parks and bathrooms, he is careful to note that he, himself, would never judge it:

"There's nothing morally wrong with this--and I say that as someone who has certainly had my share of hot public sex, beginning when I was a teenager and well into my adulthood." (1)

Similarly, Gabriel Rotello says he has been maligned for his role as a so-called "moralistic crusader" against unsafe sex. Yet he explains:

"Let me simply say that I have no moral objection to promiscuity, provided it doesn't lead to massive epidemics of fatal diseases. I enjoyed the '70's, I didn't think there was anything morally wrong with the lifestyle of the baths. I believe that for many people, promiscuity can be meaningful, liberating and fun." (2)


Taking a Closer Look

When NARTH's literature describes the dark side of the gay movement, this is not done for the purpose of moralizing or gay bashing. Our primary purpose is to identify and understand a psychological pattern.

Mainstream psychologists are usually too conflicted (or simply uninformed) to acknowledge any pattern or assign any significance to this sexual radicalism.

Indeed, much of the language of psychologists has been purged of evaluative judgment that could explain the meaning and significance of a particular behavior. A 1975 Dictionary of Psychology states that "fetishism, homosexuality, exhibitionism, sadism and masochism are the most common types of perversion." Now, 25 years later, the word "perversion" is never used for any of those conditions; they are known as "deviations" or "variations."


Emotional Deficits Become Sexual Fixations

But because homosexuality is deficit-based, the dark side of gay life--characterized by sexual addictions and fixations--keeps stubbornly emerging, in spite of public-relations efforts to submerge it.

Culture Facts, an online publication of Family Research Council, recently reported on a street fair that illustrates this paradox. The fair was sponsored in part by the Human Rights Campaign (HRC) and National Gay and Lesbian Task Force (NGLTF)--two very prominent groups committed to mainstreaming and normalizing homosexuality.

Yet that event featured public whippings, body piercing, public sex, sado-masochism, and public nakedness by parade marchers. Fair booths sold bumper stickers that said, "God masturbates," and "I Worship Satan," and merchants peddled studded dog collars and leather whips (not for their dogs). On the sidelines of the public fair, a man dressed as a Catholic nun was strapped to a cross with his buttocks exposed, and onlookers were invited to whip him for a two-dollar donation.

How long can psychologists be in denial about the significance of the dark side, and ignore what it implies about the homosexual condition?

And there's a matter of even greater concern. How long will psychologists eagerly throw open the door to gay life for every sexually confused teenager?


Endnotes

(1) "Nostalgia Trip," by Michaelangelo Signorile, The Gay and Lesbian Review, Spring 1998, Volume Five, No. 2, p. 27.

(2) "This is Sexual Ecology," by Gabriel Rotello, The Gay and Lesbian Review, Spring 1998, Volume Five, No. 2, p. 24.