Tuesday, September 1, 2009

Reflections on Psychogenetics Retreat (1)


I am now sitting and typing in front of my computer as I try to recall the events that took place in our two-day Psychogenetics Retreat in Tagaytay last August 22-23, 2009. I still have a hangover of the retreat and I will try my best to write down my experiences and realizations in words. And oh yes I took a lot of pictures too and perhaps I can upload some here to make things real and vivid to me. Don't worry no faces will be uploaded here, only the lush greeneries and trees around the SVD vicinity which to me conjures a perfect picture of calm and serenity amidst life's storms. The picture above is the building where the retreat took place.

Early that Saturday morning, August 22, on my way to our meeting place at McDonalds EDSA Taft, there was a heavy downpour and the sky was gloomy. I was caught in the rain and got a little drenched. What a way to start the day I thought to myself. I wondered if the retreat would still push through until one by one my fellow Courage brothers and sisters started to show up. We left the meeting place way behind the scheduled departure time and boarded our bus going to Tagaytay. Inside the bus, I had a chit-chat with my "old" friend beside me whom I invited to attend this retreat. He was quite reluctant and didn't know what to expect and I reassured him that I didn't come prepared either as this is my first time to attend such retreat. We talked about many things - both trivial and personal. It was close to one and a half to two hours' travel (I guess) and we arrived at the retreat house with the sun shining upon us as if to welcome us.

Upon alighting the bus, a tricycle took us on a short bumpy ride going inside the retreat house where Bro. Rollie was already waiting for us. On arrival we were assigned each our own room and I want you to see my room:


How neat and organized can I get! After the room assignments, we had a hearty breakfast meal while waiting for others to arrive.

Getting To Know You

When all got settled down, Fr. Ed gave a brief introduction of himself. I must say that Fr. Ed really knows what he is talking about. He's got an impressive credential up his sleeve and I don't know anyone around who has the credibility and competence to offer this kind of retreat. I feel blessed for the opportunity to be part of this. Next, it was our turn to introduce ourselves. This thing always reminds me of first day in class - standing up and mouthing a short impromptu introduction of your name, where you live, what you do, and oh the status of your love life too! Don't bother. It's complicated. We did have at least 5 non-Courage fellow retreatants in the room and so it was nice to hear everyone talk about a little of themselves, even from those whom you think you already know. It kinda served as an ice breaker before we began the seminar proper. We were 23 more or less.


On The Road to Emmaus

The talk began with a reading from Luke 24 13-35 and it's about the two disciples on their way to Emmaus. This part of the talk is called Lectio Divina. Fr. Ed literally explained everything here using the three elements in analyzing the Word, namely the characters in the story, the setting, and the feelings. The questions he left us were: What is my Jerusalem? What is my Emmaus? Where am I now in my journey? The message for all of us is it is important to know where we are at in our journey, and so after this short discourse we were grouped into 3s to talk among ourselves how the Bible reading applies to us. I liked this part because I was able to share my feelings and listen to others as well.

Lunch time came and we had our "siestas", but I did not stay inside my room; instead, I walked around the vicinity admiring the lush greeneries and tall pine trees that make the perfect ambience for a retreat. I was in the mood for a little contemplation and of course picture taking. I really appreciated the peace and quiet that surrounds me because I love nature. Here are some of the pics I took:







What Is Psychogenetics?

Psychogenetics is a scientific approach to understanding the influence of our parents and ancestors in our adult relationship. We in essence are products of genetics and our environment (nature and nurture). I won't elaborate in detail what Fr. Ed discussed about psychogenetics, but I would like to mention these nuggets of information I took down in order for us to better understand the subject matter:

1. We are a combination of physical traits and personality traits.

2. We absorbed everything that our parents were in their relationship.

3. Attitudes and beliefs, whether positive or negative, are "imprints" lodged in our subconscious mind.

4. We inherit our personality and behavior from our parents; one is dominant, the other is recessive.

5. We are greatly influenced by the way we have witnessed our parents relate to one another.

From the facts stated above, we can arrive at the conclusion that parental influence especially during our formative years (0-10) does have a significant impact on our lives now as adults. People who have had a dysfunctional family are more likely to repeat this pattern in their adult relationships. But the good news according to Fr. Ed is that we "can" do something to change this setup. We are not helpless victims of our circumstances.

Fr. Ed also briefly touched on the common causes of same-sex attraction. Again, I won't enumerate them here, but I just want to mention one particular cause of interest:

"Resultant teasing by peers."

I don't know about you, but I experienced this when I was a kid. I was teased because I was clumsy, weak, sensitive, and "different". I had experienced bullying while growing up and so all the more I distanced myself from people I perceived as threatening, mostly guys. These things flashed back in my memory and so now I am beginning to understand why. I hope to make a separate post on this in the future.

Going back to Psychogenetics, it is important to take note of these facts as well:

+/- transgenerational patterns manifest themselves more clearly in adult behavior especially under stress. When we are stressed, we regress to the child that we were. We act, react, make decisions according to our INNER ADULT (father or mother).

This is where Fr. Ed handed out a Family of Origin Inventory Form for us to discover our Inner Child, Inner Adult, Inner Mate, Inner Parent, and Inner Couple. This is a very enlightening exercise. After doing this activity, we were still discussing this amongst ourselves while having our merienda break. Many realizations and issues came to the fore and surprises as well. It was an exercise in self-discovery and many other realizations followed after this. I suggest you attend the retreat to find out what I'm talking about.

One realization that I also gained from this exercise is that Psychogenetics can be applied to other areas of life like economics for example. Some people find it hard to succeed in life and according to Fr. Ed one reason for this is that he or she has no "model of success" in his or her own family, but again there is a way out of this. Interesting.



Nighttime Activities

Before dinner time, we had a practical application of the principles of Psychogenetics through role playing and the "empty chair technique". Fr. Ed demonstrated this to us by asking one volunteer to speak up about his family issues. One of the brothers volunteered for this activity and he got the chance to be processed by Father. What I learned from this activity is that it is hard to confront our family issues and to replace the "negative imprints" with positive ones. Yes it is not easy but if you have the willingness and self-determination to make things happen, a gradual transformation is very possible.

Dinner time came after this activity.

The last activity for the day was adoration in front of the Blessed Sacrament. We sang songs, we confessed our sins, and offered heartfelt prayers for each and everyone and our loved ones - a special moment reserved for the Lord.

It's crying time.

During this great moment of silence, I begged the Lord for pardon for my many shortcomings especially towards my parents. I made a promise to Him that I shall rise up everytime I fall. I thanked him for the special grace of that moment with my brothers and sisters who like me have also shared and lifted up their burdens and wounds for healing. I think it was the first time I cried in front of the group albeit inside a dark room lighted only by six candles. Nevertheless, I felt great and light afterwards.

After this, we went outside the building and gathered around a small bonfire. Some of us burned personal stuff that reminds us of our bad experiences and sinful past. I didn't throw anything though, but I think it is a liberating experience. Majority of us did not go back to our rooms; instead, we went "somewhere" else to have more bonding activities. This reminded me of my Living Waters experience last year. It was fun!

I took advantage of this time to talk with a "special" friend about personal issues and I'm glad we have settled it once and for all - to separate the whole truth, the half truth, and outright lies circulating around. Ha! I guess you cannot cover lies with petty lies for so long. They will find a way to arrive. It is always better to be truthful and honest.

I slept past 2:30 a.m. in my cold and dark room. Actually, I didn't feel like sleeping yet. I wanted to room hop but I had to sleep because we're just four hours away from our first activity in the morning around 6:30 a.m.


About Gestalt Therapy

I just want to jot down a few notes about Gestalt Therapy:

1. Gestalt therapy deals with WHAT is happening instead of SHOULD BE, COULD BE, WILL BE or WAS. It focuses more on the PROCESS (what is happening) than the CONTENT (what is being discussed).

2. HOW and not WHY is the goal of Gestalt especially for adults.

3. Gestalt gives "awareness" rather than "advice", "choices in life" rather than "chances".

4. Main objectives are self-awareness and taking personal responsibility for all your actions/happiness.


The Morning After

After breakfast we had a brief talk and Fr. Ed introduced us to another exercise called Journey to Childhood in which he asked us to go back in our childhood days and recall the events through guided visual meditation. Some of us narrated their experience and what they saw in front of the class. It was a wonderful time of self-discovery and greater self-awareness.

During this time also, Fr. Ed projected some slides that made us remember our fathers. I was crying buckets of tears in my seat especially when the song Dance With My Father was played. It is a song by the late Luther Vandross and it actually speaks about a child's longing for his deceased father and his love for his mother. I cried not because I long for my dad (he is still alive), but it suddenly hit me that one day it may be all too late for me if I don't start caring for him now, no matter how awkward or difficult it might be for me.

After this, an invited couple spoke to us on how Psychogenetics has helped them deal with their marital issues and family life. Great testimonial. A celebration of the Mass concluded our retreat. Towards the end of the Mass, when we were all singing the classic song If We Hold On Together, I was again fighting back the tears. I'm such a cry baby I know but I knew that at that moment, our bond as brothers and sisters in the group became stronger than ever before. I felt it. Everyone was joyful, not just happy. It was a very successful retreat! Everybody felt loved. There was a renewed sense of hope and brotherhood amongst us. I knew a lasting memory was created. Lunch time followed and a lot of picture taking.

I never wanted to leave the place. I wanted to stay longer, maybe for a week. I wanted to hold on to the euphoria, but I guess some good things never last...

But before I let you go, I want to introduce you to Miggy, our very playful, adorable, and huggable companion during our entire stay.


One Final Note.

Our parents are not perfect. If they have not treated you right, it's because they are wounded too just like you and me. While there is still time, show them love and affection. If you're not ready yet, at least show them respect. That is something every child owes his parents.

Maybe they are just waiting for us to embrace them. Don't waste another moment. Kiss your mom. Embrace your dad. Talk to them. Spend more time with them. Show them care.

Love is a choice. Don't miss the opportunity.

It's all that really matters in the end.

Sunday, August 30, 2009

News & Commentaries


1. Sixty-Eight Protestant Leaders Applaud Encyclical [weblink]

2. Seal of Confession Goes on Trial [weblink]

3. 'Comprehensive Sex Ed'= More Abortions [weblink]

4. House OKs Bill Against Child Pornography [weblink] (This is welcome news!)

5. RH Bill's Vocal Critic Dies [weblink]

6. Uruguay Set to Allow Gays to Adopt [weblink]

7. Researcher: 74% of Bisexuals Experienced Child Sex Abuse [weblink]

8. Lutheran Church-Missouri Synod Condemns ELCA Heresy Allowing 'Gay' Pastors [weblink]

9. Pro-Abort, Homosexual, Human Stem-Cell Groups Mourn Loss of "Greatest Champion" Kennedy [weblink]

10. US Court Rules 'Sexual Orientation' Laws Include Former Homosexuals [weblink]

11. Pepsi Cola Forms Gay Pride Organization - Boycott Pepsi Drinks, Frito-Lay, Quaker [weblink] Link to the AFA online boycott pledge: http://www.boycottpepsico.com

12. Muslim Europe: The Demographic Time Bomb Transforming Our Continent [weblink]





Quote for the week:


"The Lord measures our perfection neither by the multitude nor the magnitude of our deeds, but by the manner in which we perform them." - St. John of the Cross

Thursday, August 27, 2009

Courage on YouTube!




In this episode, Friar Roderick interviews Fr. Paul Check, priest from the Diocese of Bridgeport, CT, and Executive Director of Courage International, on his apostolate which works with those who struggle with same-sex attraction. Fr. Paul focuses on the positive aspects of living a Catholic life in the midst of a decaying culture, and how to avoid getting caught in the tangled web of same-sex relationships.

Here are some quotes from Fr. Paul Check's interview:

"It is unfortunate that many people think the Church condemns this group of people outright and says they are only destined for hell and so on and of course that is very far from the truth."

"The word 'change' has to be approached with great care. From the standpoint of the Courage Apostolate, the change that we try to assist people with is a change from promiscuity to interior chastity - a chastity of the heart."

"...to help people know that a chaste heart is something that they can have, and a chaste heart is a peaceful heart."

Tuesday, August 25, 2009

The Church and the Homosexual Issue


This is a seminar open to all church and lay leaders, pastors, and church workers who have a burden to minister to people with same-sex attraction FREE of charge to be conducted by Bagong Pag-asa Ministry.


Greetings from Bagong Pag-asa!

As part of our initiative to educate and equip people with life skills, we will be conducting workshops (details below). Please help us by promoting our workshops to your friends, colleagues who might be interested as well as in your in your church, office, and social networks.

All proceeds will go to ministry programs such as support group meetings, Handog Pag-asa feeding program and Life at the Crossroads (HIV & AIDS initiative). For workshop fees and other details, please contact our office at the numbers indicated below.


The Church & the Homosexual Issue

August 29, 2009 and November 21, 2009 (8:30 a.m. to 4 p.m). Open to all church leaders, church workers, and lay leaders free of charge.


Thinking Outside the Box

September 26, 2009. Open to all, with workshop fee.


Self-Esteem Workshop

October 17, 2009. Open to all, with workshop fee.


All scheduled workshops will be held in the BP Makati office. Due to limited space, reservation is required to guarantee participant slot. We can also conduct the said workshops in your church or office as in-house training on your preferred schedule.

We also have a monthly support group meeting for family and friends of people struggling with same-sex attraction. You may know of someone who may need help regarding a friend or a family member who is gay/living the gay lifestyle, please refer them to us and ask them to inquire about the Family & Friends Support Group.

Thank you and God bless you for helping us promote our programs!


Bagong Pag-asa
Unit 10M, Burgundy Corporate Tower
252 Sen. Gil Puyat Ave., Makati City
Telefax: (+632) 886-4441
Mobile #: +63927-5788373 (Globe) & +63923-6191381 (Sun)
www.bagongpagasa.org

Sunday, August 23, 2009

News & Commentaries


1. Asian Bishops Emphasize Power of Eucharist [weblink]

2. Do You Also Wish To Go Away? (Biblical Reflections for 21st Sunday in Ordinary Time B) [weblink]

3. New Video Exposing Overpopulation Myths Gains Traction, Hate From Opponents [weblink]

4. Obama to Discuss Health Care Today With Faith Groups [weblink]

5. NIV Study Bible on Romans: 'Homosexual Practice Is Sinful in God's Eyes' [weblink]

6. Alaskan Mayor Vetoes Homosexual Anti-Discrimination Law [weblink]

7. Trial Date Set For Court Challenge to California's Proposition 8 [weblink]

8. Australia Court Legally Recognizes Two Women as Men [weblink]

9. Lutherans Adopt More Open View on Homosexuality [weblink]

10. Homosexuals More Likely to Seek Psychological Help [weblink]



Quote for the week:

The denial of personal guilt makes men ready to surrender their liberty. Better it is for a man to realize he has evil tendencies which must be fought and combated in order that his higher self may emerge. - Archbishop Fulton Sheen

Thursday, August 20, 2009

Athletically Challenged



This is a personal sharing coming straight from an emotional wound I have had since I was a kid.

Last Sunday during our sports fest, I had the chance to play bowling again. The last time I played this sport was back in college - almost a decade ago! Feeling so excited, I grabbed the 10+ pound bowling ball. At first I didn't know what to do with the holes. I thought it was for the thumb, index, and middle fingers and I was wrong. It's for the thumb, middle finger and ring finger. How athletic.

As I was about to release the heavy ball from my right hand, the ball bounced and rolled over to the side lane. It was so embarassing! But during the subsequent attempts, I was able to pull it through. Thank goodness.

In my previous article I posted something about sports wound in which according to one study over 90% of men with SSA have struggled with this while growing up and I for one can definitely attest to this fact.


Childhood Memories

In recollecting my earliest childhood experiences, I was a normal kid. I remember playing street games including "piko," "tumbang preso," "sipa," "tagu-taguan," "baril-barilan," "luksong baka, "and even "Chinese garter." Name it I've played it. This was when I was around 5 to 7 years old and I was just fine.

But as I grew up, especially at school, things began to change. The boys whom I used to play with were now playing a different kind of game - basketball.

I hate that sport until now. Even though I used to watch PBA games while still young, I wasn't able to carry it through. Yes, I had tried playing basketball a couple of times, but because it is a contact sports I never got myself to like it. I was afraid of being injured. I was not good at dribbling the ball. I was not good at shooting the ball. I simply resigned myself to the thought that I'm not athletically competent for this sport. It's too rough a sport for me. I'm a "special" and "different" kid and so why would I play such a sport. Any other sport will do, especially individual sports, where me alone will be recognized but not basketball.

Every summer, our barangay holds basketball tournaments for boys of all ages even those as young as 6 to 7 years old. I remember being invited to join these tournaments which I would decline out of fear. My father was a basketball player himself and you could just imagine the feelings of shame and self-loathing that I felt during those times because I couldn't live up to the expectations of others and my dad as well. I was often compared to other boys my age and though I didn't realize it, I was gradually withdrawing myself more and more from my childhood playmates. In my young mind I couldn't understand why every boy my age should be subjected to such thing. "Don't you know other sports besides basketball?" I would often ask that question and being left with no other option I stuck to my conviction that I'm going to be "different" and indeed I am.


School Memories

When I entered school I finally realized I could make up for my athletic deficiencies by excelling in academics. All the bullying and unpleasant experiences with being forced to play basketball would finally vanish - and so I thought!

I did well at school. I excelled in my academic studies. I joined quiz bees and spelling contests left and right, even competing with other neighboring schools. I impressed my teachers with high scores during exams, on-the-sport oral recitations and class demos, well-done projects and homeworks, and being active in other extra-curricular activities not related to sports. I was a consistent honor student. I even won a MAPSA-sponsored quiz bee competition as a grand champion which brought honor to my school and really made my teachers very proud of me. At least I've gained a tremendous sense of self-worth from all these things, a sense that I'm good at something, but deep inside me I tried to ignore the gnawing feeling that I was missing out on something important, something very crucial - and that's peer acceptance and approval.

Obviously, all these things were mere fronts to hide my feelings of insecurity and inadequacy.

There was a specific time of the year that I always dread coming. I dread Intramurals season. It's a time coinciding with the foundation day of the school and the campus is abuzz with all sorts of activities. One of the highlights of the event is the annual sportsfest wherein different class sections at every year level compete for basketball and volleyball tournaments. And as for me, I'm nowhere to be found in the campus but inside the solitude of the library. That's how "geeky" I was in school.

Every time there is a tournament going on, especially when my section is the ones competing, I withdraw myself from the crowd. I stay in the library. And from there I secretly watch my guy classmates in all their athletic prowess. I never dared to go near the court as I felt so terribly awkward doing so. I didnt want to be asked why I didn't join the game. And if ever someone would dare ask me that question, I would just shrug it off. You can ask me a physics question or a mathematical formula, but don't ask that question please. It's hard for me to answer that...very hard. Nevertheless, one classmate of mine finally dared to ask. "Are you just content with your books?" Ouch. Double ouch.

In college, things were a little bit different. There was more room for me to breathe. I didn't feel pressured to excel athletically although we did have physical education classes for four semesters. This time I had a bunch of male classmates who were really into sports - soccer in particular. I would often see them practice in the vast open fields of my university. Now, I can afford to stand by amidst a throng of spectators and cheerers because not everyone is supposed to learn soccer. It so happened that most of these guys came from elite schools. It's relatively safe for me. But I also had a share of rejection.

I can still remember during one of our softball classes the coach divided us into two teams. He assigned two group leaders who would pick their respective members. And of course I was the last one to be picked out. I couldn't forget that incident. Sometimes I couldn't help but ask what went wrong with me.

In one of the semesters where we had to take up basketball as our subject in PE, I felt terrified. Not again. Thankfully I was not the only one who didn't know how to play basketball. There were a bunch of guys too like me and they seemed fine. In order not to subject myself from playing basketball, I opted to join a special group in our ROTC class that would exempt me from my PE classes! And I took that opportunity even if it meant extending few extra hours during Sundays amidst the sweltering heat of the day and performing extra duties during our ROTC.


Realizations

Realization #1: If I could turn my life backwards, what things would I do differently? Well, leaving out the things I couldn't possibly change, I think I would not alienate myself from others because of fear and I would take the risk of exposing myself (being vulnerable). I must admit that I defensively detached myself from sports because I wanted to shield myself from any potential ridicule or imagined failure. By thinking that I'm different than the rest (which many gay men think of themselves), I effectively isolated myself from other guys. The irony of SSA in this case is that I want peer affirmation and acceptance and yet I voluntarily distanced myself from the very same guys that I want to get this affirmation from!

Realization #2: If it were possible, I would gladly exchange all the medals, all the honors, all my academic achievements for the opportunity to be affirmed and recognized as "one of the guys" - a well-balanced and well-rounded individual. Looking back, I realized that I overcompensated for my weakness by excelling in academics (which by the way is not really wrong but that in my case I had the wrong motivation for doing so and I used it as my primary self-esteem booster) to the detriment of other areas in my life, especially social interaction.

Realization #3: Athleticism is possible at every stage of one's life. Even if I am not naturally endowed with athletic capabilities, I can always keep myself in tip-top shape by making a commitment to stay fit and healthy through the means available to me, like going to the gym, jogging every morning, or engaging in sports I really like.

Realization #4: Sports per se will not make you "straight", but if you are willing to take the risk, the affirmation that you will get from heterosexual men is definitely worth it.


As a closing, I would like to quote Frank Worthen's take on this topic:

"The gay person has felt much pressure to do what he felt he could not do. He has been unable to conform to what the world considers the male image. Most have failed at sports (although not all, as there are homosexual athletes). To some, sports is synonymous with humiliation. They have been ridiculed and, in turn, have hated and ridiculed the interests of the normal male. Now, a rethinking process must begin. The gay person must not be pushed into things he can't handle. On the other side, he must be encouraged to take an interest in the interests of the normal male person, so that they will have some things in common."- (This Way Out, p. 96)

Tuesday, August 18, 2009

The Sports Wound

I had a blast (and sore muscles) yesterday at our Courage sportsfest! Rarely do I find an opportunity to engage in sports activities and so I decided to join in. I'm actually having some sort of delayed-onset muscle soreness today. Walking around and going up and down stairs can be a torment. That's what you get when you don't exercise much. This week I'm going to post an article on sports wounding. Admittedly, this is one of my major issues and I will talk more about it in my next post. Below are some bits of information I collected on the internet to better explain this wounding.


Boys suffering gender-identity confusion (GID) will suffer many related psychological and social problems. They are more likely to be anxious, depressed, and lonely. Many parents recognize that their GID children are not happy. These children are moody and easily upset and often lament that they do not fit in.

Eventually the prehomosexual child usually becomes the "kitchen window boy" who looks out longingly at the other boys in the neighborhood, wishing he could play with the children who reject and tease him. Instead, he ends up staying inside with Mom to clean the house with her and bake cookies. Parents of these children are quite right to be concerned, because this pattern, seen as early as preschool and first grade, portends many other adjustment problems later in life.

Some GID boys defy the usual stereotype of timidity and passivity and, instead, are superior-acting or extremely egocentric. Such boys "insist on their own rules in games...and when they do not get their way, they either withdraw or have temper tantrums."

Others are excessively worried about getting hurt and bruised, with a sense of fragility about their bodies. Some of these boys have an almost phobic reaction to aggressive language. They often complain about other children's rough language, and tehy seem genuinely frightened by aggressive behavior.

As Dr. Richard Fitzgibbons notes, fear of sports and other boys' aggression sets the sage for a weak masculine identity:

Weak masculine identity is easily identified and, in my clinical experience, is the major cause of [homosexuality] in men. Surprisingly, it can be an outgrowth of weak eye-hand coordination which results in an inability to play sports well. This condition is usually accompanied by severe peer rejection. In a sports-oriented culture such as our own, if a young boy is unable to throw, catch, or kick a ball, he is likely to be excluded, isolated, and ridiculed.

Continued rejection can be a major source of conflict for a child and teenager. In an attempt to overcome feelings of loneliness and inadequacy, he may spend more time on academic studies or fostering comfortable friendships with girls. The "sports wound" will negatively affect the boy's image of himself, his relationships with peers, his gender identity, and his body image. His negative view of his masculinity and his loneliness can lead him to crave the masculinity of his male peers.

Others studies found poor coordination and difficulties in playing contact sports to be common among prehomosexual boys. Similarly, a number of studies show that such boys appear to have trouble distinguishing between normal rough-and-tumble play and the deliberate intent by other boys to hurt them.

Dutch psychologist Dr. Gerard van Aardweg agrees with Dr. Fitzgibbons's observations regarding fear of aggressive play. The tendency of boys to be cautious and unaggressive and do not participate in team sports is a universal finding recollected in samples of clinical as well as nonclinical homosexuals and is also true in other cultures.

In elementary school, other children will begin to call these gender-confused boys "sissies," "faggots," "queers," or "gays." Most mistakenly and tragically, their teachers may even identify them as "gay children," and, thus labeled by their own teachers, the children may even come to think of themselves as "born gay." They may not be sure what being "gay" means, but they begin to suspect that they are very different indeed. Before long, their emotional estrangement from their own sex will begin to surface in same-sex romantic longings.

In 1950s and 1960s when it was possible to do research on the causes of homosexuality, a study of 500 males in New York who viewed themselves as homosexuals, revealed that over 90% of them had problems with athletic coordination and were subjected to various degrees of humiliating rejection by their peers when young. Many of these males related that not only did they feel like they were failures as males because they either were not good at or did not like sports, but they also felt that they disappointed their fathers, whom they thought had hoped that they would do well athletically. The lack of interest in sports interfered with the father-son closeness and bonding.

The need for male acceptance is essential for the development of a positive male identity and it precedes the adolescent stage of development. If self-acceptance is not attained through peer affirmation, rarely will a boy find himself attracted to girls.

In the initial stages of treatment people with this painful hurt regularly find so much inner rage toward those who rejected them that they are unable to forgive. This resentment, while primarily meant for peers, is also often with God for failing to give them athletic abilities. In attempting to resolve this anger, Lou, who was the victim of sibling and peer ridicule because of his lack of coordination in sports and who held back pursuing priesthood because of his homosexual attractions, expressed to God his profound disappointment with him for withholding those gifts. He verbalized to God a strong sense that he had abandoned him to the terrible suffering of peer ridicule, loneliness, and profound masculine insecurity simply because he was not given athletic abilities. Lou first needed to let go of his anger with God before he could release his rage of his peers.

He accomplished this by taking his resentment to the sacrament of reconciliation on a regular basis for his anger with his peers and with God. After his trust in God increased he was able to give up the multiple levels of peer resentment by reflecting that revenge belongs to God and by thinking that he was powerless over his anger and wanted to turn it over to God. These spiritual interventions into his childhood and adolescent rage brought him significant emotional relief and slowly broke the control which those who had hurt him had over his self-esteem. As his anger decreased, his insight and understanding grew concerning those who had made him feel inadequate. Lou came to see that the peers who had tormented him were jealous of his superior intelligence, were themselves very insecure and came from troubled families. This understanding later enabled him to feel compassion for his childhood tormentors, enabling him later to want to try to forgive them.

Making inroads into Lou's deep resentment was an essential part of the initial stages of his recovery. Then he needed healing of the wound of peer rejection, loneliness, and masculine insecurity. Traditional therapy cannot resolve these emotional wounds. Fortunately, Catholic spirituality can through a process of growing in an awareness of the reality of the accepting and loving presence of the Lord with the individual during the painful times of isolation in childhood, adolescence, and adult life. This knowledge of Jesus with one as a loving best friend begins by meditation. The individual tries to picture the Lord with him on the sports fields, in the gym and in the neighborhood accepting and affirming him. This meditation is often combined with reflecting upon the Lord communicating scriptural passages to the person such as John 15:9, "As the Father has loved me, so I have loved you". At times Lou would visualize the Lord being between himself and those who were ridiculing him, telling him that he loved him very much and that he never betrayed him.

Lou also became more aware of the Lord's unique love and friendship by making regular holy hours. During those times he gave to the Lord his masculine insecurity and loneliness and tried to be open to receive his love. As he became more aware of the Lord being with him as a young adult, his trust in Jesus grew, enabling him to become more open to his loving presence earlier in his life. Also, his trust in the Lord's love increased by going to the Eucharist more often and there specifically asking for healing of his homosexual attractions and the emotional pain causing them. Finally, a spiritual director helped him in numerous ways, especially in hearing the Lord speak to him through the scriptures.

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Acknowledgments:
1. A Parent's Guide to Preventing Homosexuality by Linda Ames Nicolosi
2. The Truth About Homosexuality by Fr. John Harvey, O.S.F.S.
3. The Origins and Healing of Homosexual Attractions and Behaviors by Richard P. Fitzgibbons, M.D.
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The road to manhood is a long one. It is a road of learning, trying, failing, trying again...Some boys, however, do not reach this destination. At some point the striving became too much, the defeats and failures too painful, so they opted out...[T]hey took a detour....I was one of those boys. My detour took me into the world of homosexuality. - Alan Medinger

Sunday, August 16, 2009

News & Commentaries


1. Society Needs 'God-Experienced' Persons: Indian Archbishop [weblink]

2. Approval of Magna Carta of Women An Opening Salvo For RH, Abortion Bill Enactment [weblink]

3. California Same-Sex 'Marriage' Proponents Conflicted Over Future Plans [weblink]

4. Christians Face Continual Threat of Homosexual Agenda [weblink]

5. PFOX Asks American Library Association to Condemn Banning of Ex-Gay Books [weblink]

6. NARTH Scores 'Very Strong' Bias in APA Report Against Ex-Gay Therapy [weblink]

7. Harry Potter Star Blasts Parents Who Oppose Gay Sex Ed in Schools [weblink]

8. The Psychological Profession and Homosexuality: Lunatics Running the Asylum? [weblink]

9. Sex and Porn on Top 10 List of Kids' Online Searches [weblink]

10. Matt Barber Assails President Obama's Radical Gay Agenda at AFTAH Press Conference [weblink] See video below.





Quote for the week:

Chastity does not mean abstention from sexual wrong; it means something flaming, like Joan of Arc. - Gilbert K. Chesterton

Saturday, August 15, 2009

A Glimpse of Heaven (Excerpt from the Assumption of Mary)



Moreover, in heaven, we can hope to meet once again those whom we loved and lived with on earth. Scriptures does not speak of this, but Mary's Assumption at the side of Christ is an indication that love which began here on earth will continue in heaven. And to this we can add the encouraging and consoling words of St. Cyprian: "What man, stationed in a foreign land, would not want to return to his own country as soon as possible? Well, we look upon Paradise as our country and a great crowd of our loved ones awaits us there, a countless throng of parents, brothers and children longs for us to join them. Assured though they are of their own salvation, they are still concerned about ours. What joy both for them and for us to see one another and embrace. O the delight of that heavenly kingdom where there is no fear of death! O the supreme and endless bliss of everlasting life!!!

Today, Aug 15, is the Solemnity of the Assumption of the Blessed Virgin Mary.

Thursday, August 13, 2009

What Does Healing Look Like?



This is a follow-up article I found on the Pure Intimacy website authored by Heather Scaife from Exodus International.


"There is probably not a one of us that would not give nearly anything for a normal life."

by Heather Scaife


In recent weeks my thoughts have frequently pondered the question: What does healing look like?… more specifically: What does healing look like for the homosexual struggler?… and even closer to home: What does healing look like for me? I mean, after all, how will I know if I’ve arrived if I don’t know what healing looks like? ...Right?

Difficult Realization #1: I will never arrive. By its nature, Christianity should be an evolving relationship with Christ. There will never be a time when I no longer need Him. In fact, I’ve observed that the most mature Christians are those who grasp just how desperately they must cling to Him in order to survive.

Difficult Realization #2: Heterosexuality does not equal healed. I know many fellow strugglers who are much more intact than their straight counterparts.

Difficult Realization #3: Although a very small number of people are instantly and miraculously delivered from same-sex desires and a greater number of people find relief over a period of time, some have journeyed for years with little or no change in their orientation. Outsiders callously point fingers and accuse them of secret sin and the need to pray harder. Others mock with “See? We told you you couldn’t change. Stop torturing yourself.”


Through the controversy, I’ve seen these lifetime strugglers press on obediently following Christ with a courage and stamina beyond my comprehension. And I ask myself, Could this be what healing looks like? Could healing simply be having one’s own identity so intertwined with Christ’s, that others can’t tell where you end and He begins? Could it just be a state of being intact and whole?

There is probably not a one of us that would not give nearly anything for a normal life – some sort of heterosexual fantasy involving a nice house complete with a spouse and children. But what if healing is not about heterosexuality? What if we frustrate ourselves out of true healing because we have the wrong goal?

Daniel chapter 3 tells the familiar story of three Hebrew men who refused to bow down and worship an idol, even when the consequence of their choice was certain death. In verse 17, the men acknowledge that God is able to deliver them from their fate. However, it is verse 18 that catches my attention. They concede that their decision to be obedient will stand even if God does not deliver them. What a commitment! They had absolutely no assurance of deliverance! They placed their faith in God Himself rather than an outcome they hoped for.

This challenges me to a similar commitment. I know that God is able to completely deliver me from homosexual desires… but if He does not, let it be known, that I will not serve other gods (my own lust, fantasies, sinful desires, etc.)

These men made the highest form of sacrifice possible. The latter part of verse 28 says they “yielded their bodies so as not to serve or worship any god except their own God.” We consider them great heroes, and truly they are. The happy ending is that they did not die, but they would have been just as heroic if they did.

I think that is what healing looks like. I believe it is having integrity when I have no idea what the outcome will be. I believe it is the ability to yield up my body so as not to serve or worship any god except my own God. I believe it is maturity born out of a burning desire to live for Someone greater than myself. And, I believe it is the ability to humble myself before that One and rely on Him so heavily that others can not tell where I end and He begins.

I would like to believe I will be completely free of homosexual desires some day. Short of sounding sacrilegious in ex-gay circles… heterosexuality is not my goal. And I am coming to realize this: I am closer to healed than I have ever been with the simple freedom I have found in pursuing Christ rather than a change in sexual orientation.